Israeli Human Rights Organizations and Political Leaders
B’Tselem and Physicians for Human Rights Israel
have issued unprecedented reports and public testimony alleging the
Israeli government’s coordinated, deliberate actions to destroy
Palestinian society in Gaza and systematically attack its health
infrastructure. Their leaders, Yuli Novak and Guy Shalev, cite the UN
Genocide Convention and other international legal standards, drawing on
extensive firsthand research and evidence from the ground. Former Major
General and Knesset member Yair Golan has likewise warned of moral catastrophe and collective punishment, using language previously reserved for academic circles.
Ehud Olmert,
former prime minister, published landmark op-eds describing Israel’s
war in Gaza as “exterminationist” and denouncing the construction of
concentration camps in the Strip, warning of ICJ and ICC prosecution and
pariah status for Israel. His condemnation goes beyond critique of
Netanyahu, instead indicting the governing ethos and societal
complicity. Ehud Barak, another former PM, has
characterized Israel as a global pariah and called for nonviolent civil
resistance against the government, showing how centrist and center-right
figures now voice outrage.
Genocide Scholars and Expert Testimony
Amos Goldberg and Omer Bartov,
preeminent Israeli genocide historians, have both changed their
positions over the course of the war. Goldberg’s January 2025 video
declared Gaza a genocide based on the Raphael Lemkin definition and the
convergence of intent and pattern. Bartov, originally cautious,
published a widely read New York Times op-ed in July 2025 citing direct
evidence of genocidal intent, citing statements from Israel’s top
officials and the systematic destruction and deprivation in Gaza.
Importantly, Bartov’s public conclusion marks a major shift, as he is
Israeli-born, a former IDF officer, and a global authority on genocide;
his conversion exposes the depth of the crisis among Jewish intellectual
elites.
Shael Ben-Ephraim,
an Israeli academic and international law specialist, underwent a
dramatic reversal and now documents genocide and concentration camp
policies in Gaza, tying decades of territorial fragmentation, denial of
Palestinian identity, and state violence to the present moment. Scholars
such as Dirk Moses, Raz Segal, Melanie O’Brien,
and others amplify this consensus, applying the legal and historical
frameworks of genocide studies to the case of Gaza, and pointing out
that the patterns in Israeli policy fit not only legal criteria, but
also philosophical and historical models of group extermination.
By the end of 2024, Amnesty International and Human Rights Watch had condemned Israel’s actions in Gaza as genocide,
collecting extensive documentation of physical destruction, intentional
starvation, attacks on civilian infrastructure, and government
policies. Amnesty’s material is especially detailed, offering both legal
analysis and humanitarian impact reports that have become key sources
for journalists, diplomats, and tribunals worldwide.
New Antisemitism, US Policy, and Repression of Protest
Despite
this mounting evidence and the unambiguous public stands of so many
Israeli Jews—including top government and military leaders, genocide
scholars, and human rights professionals—the US mainstream media
and most American politicians persist in presenting genocide
accusations largely as expressions of antisemitism, with protesters
routinely branded as antisemites. The “New Antisemitism” ethos justifies
aggressive surveillance, sanctions, and punishment. University students
and foreign nationals lose visas, are detained or deported, and placed
on watchlists for protest. UN personnel—Francesca Albanese, Karim Khan,
UNRWA officials—have been sanctioned for public statements and
investigation, their motives attacked rather than their evidence
engaged.
The Intra-Israeli and Intra-Jewish Crisis
These facts reveal a glaring rift
between the official narrative of antisemitic motivation and the
reality of agonized dissent inside Israel and the Jewish community. Many
leading voices specialize in the very fields—genocide, Holocaust
history, international humanitarian law, and Jewish ethics—whose
insights have global legitimacy. Several have served in the IDF, the
Knesset, and Israeli government at the highest levels. Few controversies
in modern Jewish history have involved so public an admission of
criminality and moral crisis by prominent insiders.
As Rabbi Ismar Schorsch
argues, the crisis is theological as well as political. He warns that
continued violence will leave Judaism itself “riddled with hypocrisy and
contradictions,” severing the covenant and leaving future generations
to bear the burden of silence and complicity. Schorsch’s voice,
alongside Goldberg and Bartov, underscores the distinctly religious and
ethical dimension of the trauma.
Conclusion
It
is no longer credible to cast the genocide debate as a clash between
outsiders and Israeli society—a binary that never captured reality and
is now obsolete. Instead, the voices condemning Israel’s war as war
crime, ethnic cleansing, and genocide include the chief actors in the
history and destiny of the Jewish State. The drive to suppress or punish
protest, branding it antisemitism, stands fundamentally at odds with
the testimony of Israeli Jews from across the political and intellectual
spectrum, who themselves are wrestling—often in public agony—with the
meaning of Jewish ethics, historical memory, and the survival of justice
through a period of profound darkness.
The
world must now recognize this is a serious intra-Israeli and
intra-Jewish moral reckoning, one that challenges the future not only of
Israel and Palestine but of Jewish history and conscience itself.