These quotes are from Hannah Arendt's 1951 book, The Origins of Totalitarianism. Her observations came from her research into the nature and origins of murderous 20th century totalitarianism in its savage 19th century anti-Semitic and imperialist roots. These sentiments remain generally relevant to American politics today.
“In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true. ... Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.”
“The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.”
“Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.”
“Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.”
“One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.”
“True goal of totalitarian propaganda is not persuasion, but organization of the polity. ... What convinces masses are not facts, and not even invented facts, but only the consistency of the system of which they are presumably part.”
Pragmatic politics focused on the public interest for those uncomfortable with America's two-party system and its way of doing politics. Considering the interface of politics with psychology, cognitive biology, social behavior, morality and history.
Etiquette
DP Etiquette
First rule: Don't be a jackass. Most people are good.
Other rules: Do not attack or insult people you disagree with. Engage with facts, logic and beliefs. Out of respect for others, please provide some sources for the facts and truths you rely on if you are asked for that. If emotion is getting out of hand, get it back in hand. To limit dehumanizing people, don't call people or whole groups of people disrespectful names, e.g., stupid, dumb or liar. Insulting people is counterproductive to rational discussion. Insult makes people angry and defensive. All points of view are welcome, right, center, left and elsewhere. Just disagree, but don't be belligerent or reject inconvenient facts, truths or defensible reasoning.
Thursday, May 23, 2019
The Power of Irrational Emotion to Make People Irrational
An article in the Independent says this about the power of hate and bigotry to lead people into irrational beliefs.
That shows the power of irrational bigotry and hate to shut down logical thinking. This is why ideologues, demagogues and tyrants routinely resort to dark free speech (lies, deceit, unwarranted opacity to hide truths, unwarranted emotional manipulation to foment negative emotions, especially fear, anger, hate, intolerance, bigotry, racism, distrust, etc.). By fomenting an irrational, emotion-dominated mindset, ideologues, demagogues and tyrants can better create false realities as they make their run for ideological dominance, power and wealth.
Does that mean such people are stupid? No. It does mean they have been deceived and used in service to the agenda of others who don't care about adverse consequences to the deceived and used people. That is what divisive dark free speech-driven politics is doing to American society today. We all know who is doing this to us.
Do we need to rename Arabic numerals as American numerals?
Seventy-two per cent of Republicans oppose Western world's standard numeric system, according to research designed to 'tease out prejudice among those who didn't understand the question'.
Fifty-six per cent of people say the numerals should not part of the curriculum for US pupils, according to research designed to explore the bias and prejudice of poll respondents.
The digits 0, 1, 2, 3, 4, 5, 6, 7, 8 and 9 are referred to as Arabic numerals.
The system was first developed by Indian mathematicians before spreading through the Arab world to Europe and becoming popularised around the globe.
A survey by Civic Science, an American market research company, asked 3,624 respondents: “Should schools in America teach Arabic numerals as part of their curriculum?” The poll did not explain what the term “Arabic numerals” meant.
Some 2,020 people answered “no”. Twenty-nine per cent of respondents said the numerals should be taught in US schools, and 15 per cent had no opinion.
John Dick, chief executive of Civic Science, said the results were “the saddest and funniest testament to American bigotry we’ve ever seen in our data”.
That shows the power of irrational bigotry and hate to shut down logical thinking. This is why ideologues, demagogues and tyrants routinely resort to dark free speech (lies, deceit, unwarranted opacity to hide truths, unwarranted emotional manipulation to foment negative emotions, especially fear, anger, hate, intolerance, bigotry, racism, distrust, etc.). By fomenting an irrational, emotion-dominated mindset, ideologues, demagogues and tyrants can better create false realities as they make their run for ideological dominance, power and wealth.
Does that mean such people are stupid? No. It does mean they have been deceived and used in service to the agenda of others who don't care about adverse consequences to the deceived and used people. That is what divisive dark free speech-driven politics is doing to American society today. We all know who is doing this to us.
Do we need to rename Arabic numerals as American numerals?
Pragmatic Rationalism: An Anti-Biasing, Anti-Ideology Ideology
Cognitive and social science research shows that political and other ideologies often foster distortion of perceptions of reality and truths and conscious reasoning about what is perceived, true, false or ambiguous. That can and often does generate irrational politics and policy. The problem is generally more pronounced for hard core ideologues and authoritarians, neither of which can tolerate the cognitive dissonance between what unbiased reality, truth and reason lead to compared to what the ideology or authoritarian mind needs these things to be. For most of those people, fact, truth and reason fall to ideological beliefs and authoritarian goals when they are at odds.
Living in a society that is awash in lies, deceit and irrational emotional manipulation makes matters worse, but that cannot be avoided in a liberal democracy. That often makes what is false and irrational seem real and acceptable. That reflects the mental workings that evolution conferred on the human species. We can't help being what we are. The best that can be done is to acknowledge our 'flawed' biological traits and try to deal with them as rationally as our minds allow.
The other pragmatic rationalisms: At least two pragmatic rationalism (PR) ideologies appear to exist. One is posited as a general theory of the human world that is grounded in (i) physics; (ii) mathematics; (iii) philosophy; and (iv) the algorithmic part of human knowledge, which could be computerised, whatever that means. The author describes his all-encompassing theory of everything in abstract terms. It doesn't seem to have much to do with mass politics.
The other PR looks to be much more relevant to mass politics. That one is posited as an inquiry into understanding how scientific knowledge variably influences formulating and implementing political policies depending on the policy at issue. That PR is getting close to the PR this discussion is focused on.
This pragmatic rationalism: The PR political ideology posited here is intended to work as an anti-bias, anti-ideology ideology. It is built on is built on four, easy to understand, core or highest moral political values. The moral values are (1) fidelity to try to see relevant objective facts and truths, to the extent they can be ascertained (they are often not fully ascertainable) with less bias, (2) application of less biased conscious reasoning (roughly, logic) to the facts and truths, (3) applying the facts and reasoning in service to the public interest, and (4) willingness to engage in reasonable compromises in view of political, social and other relevant factors. Service to the public interest is envisioned to constitute a transparent competition of fact- and reason-based ideas.
This PR attempts to account for sources of bias and irrationality in politics by (i) forcing a larger role for more objective, less biased, less distorted fact, truth and logic in politics, (ii) ignoring standard ideologies, making them of secondary importance, (iii) induce some power and influence to flow from powerful special interests to the public interest, and (iv) forcing compromise onto the process as a bulwark against the rise of both single party rule and authoritarianism.
This variant of PR is thus an ideology that is more constrained by facts, truths and logic than all other ideologies, which tend to promote distortion of facts, truths and logic to fit the needs of the ideology. This amounts to an effort to build a mindset open to politics based more on objectivity, to the extent it can be ascertained, and less on subjective factors such as personal morals and identification with irrational tribalism.
Whether nations or whole societies can accept and/or adopt such a PR mindset is an open question. It asks a lot of people to set aside their prejudices and sacred beliefs when they are at odds with objective reality and reason. Maybe the human species cannot rise to a higher level of mental performance because the cognitive load is just too high. It is an experiment that needs to be tried to know if it would lead to more rational and efficient, but less conflict-prone politics and outcomes.
Living in a society that is awash in lies, deceit and irrational emotional manipulation makes matters worse, but that cannot be avoided in a liberal democracy. That often makes what is false and irrational seem real and acceptable. That reflects the mental workings that evolution conferred on the human species. We can't help being what we are. The best that can be done is to acknowledge our 'flawed' biological traits and try to deal with them as rationally as our minds allow.
The other pragmatic rationalisms: At least two pragmatic rationalism (PR) ideologies appear to exist. One is posited as a general theory of the human world that is grounded in (i) physics; (ii) mathematics; (iii) philosophy; and (iv) the algorithmic part of human knowledge, which could be computerised, whatever that means. The author describes his all-encompassing theory of everything in abstract terms. It doesn't seem to have much to do with mass politics.
The other PR looks to be much more relevant to mass politics. That one is posited as an inquiry into understanding how scientific knowledge variably influences formulating and implementing political policies depending on the policy at issue. That PR is getting close to the PR this discussion is focused on.
This pragmatic rationalism: The PR political ideology posited here is intended to work as an anti-bias, anti-ideology ideology. It is built on is built on four, easy to understand, core or highest moral political values. The moral values are (1) fidelity to try to see relevant objective facts and truths, to the extent they can be ascertained (they are often not fully ascertainable) with less bias, (2) application of less biased conscious reasoning (roughly, logic) to the facts and truths, (3) applying the facts and reasoning in service to the public interest, and (4) willingness to engage in reasonable compromises in view of political, social and other relevant factors. Service to the public interest is envisioned to constitute a transparent competition of fact- and reason-based ideas.
This PR attempts to account for sources of bias and irrationality in politics by (i) forcing a larger role for more objective, less biased, less distorted fact, truth and logic in politics, (ii) ignoring standard ideologies, making them of secondary importance, (iii) induce some power and influence to flow from powerful special interests to the public interest, and (iv) forcing compromise onto the process as a bulwark against the rise of both single party rule and authoritarianism.
This variant of PR is thus an ideology that is more constrained by facts, truths and logic than all other ideologies, which tend to promote distortion of facts, truths and logic to fit the needs of the ideology. This amounts to an effort to build a mindset open to politics based more on objectivity, to the extent it can be ascertained, and less on subjective factors such as personal morals and identification with irrational tribalism.
Whether nations or whole societies can accept and/or adopt such a PR mindset is an open question. It asks a lot of people to set aside their prejudices and sacred beliefs when they are at odds with objective reality and reason. Maybe the human species cannot rise to a higher level of mental performance because the cognitive load is just too high. It is an experiment that needs to be tried to know if it would lead to more rational and efficient, but less conflict-prone politics and outcomes.
Are Rural Areas In Unavoidable Economic Decline?
In 2103, the New York Times published an article, The Russia Left Behind: A journey through a heartland on the slow road to ruin. The article noted that there were hundreds of towns shrinking into villages and villages decaying into forest. That was intentional Soviet Union policy. The Soviets cut off support during efficiency drives in the 1960s and ’70s. Towns and villages were categorized as “promising” or “unpromising.” The unpromising ones were cut off from support and left to shrink or revert to primeval forests with roving packs of wolves.
In 2017, the New York Times published a related article, Russia’s Villages, and Their Way of Life, Are ‘Melting Away’, indicating that Russia's population is declining. Many small towns and villages are simply going extinct in terms of people living there. After restrictions on movement relaxed after the fall of the Soviet Union, many young people fled resource-starved parts of the countryside for big cities. Researchers estimated that out of 8,300 area villages in 1910, 2,000 no longer have permanent residents.
In 2016, the National Review published an article by Kevin Williamson that ferociously attacked the allegedly self-inflicted misery, immorality and self-deceit about life in rural areas slowly dying from lack of economic activity. Williamson's article pointed to the immorality of belief in Trump's campaign promises because it masked reality:
In 2018, the New York Times published an article, The Hard Truths of Trying to ‘Save’ the Rural Economy, that asked if economic rural decline is inevitable. The NYT wrote: "There are 60 million people, almost one in five Americans, living on farms, in hamlets and in small towns across the landscape. For the last quarter century the story of these places has been one of relentless economic decline. ... the United States has grown by 75 million people since 1990, but this has mostly occurred in cities and suburbs. Rural areas have lost some 3 million people. Since the 1990s, problems such as crime and opioid abuse, once associated with urban areas, are increasingly rural phenomena."
It may be that unfavorable economic trends make it impossible to sustain many rural populations in the US and elsewhere. Rural decline is underway in Canada. Agriculture continues to automate, so that is probably not a major source of rural job growth.
The political ramifications aren't clear. Rural population loss suggests there could be a decline in republican party affiliation as urban areas tend to be more democratic and independent than rural areas. How to deal with economic decline is not clear either. Some evidence shows that urban areas tend to subsidize rural areas, although most conservatives vigorously dispute that. Regardless, rural economic decline seems to be real and it seems to be a major source of social and political antagonism. This problem just might not be fixable by anyone. Economic trends have a way of going where economic forces make them go, politics and ideology be damned.
In 2017, the New York Times published a related article, Russia’s Villages, and Their Way of Life, Are ‘Melting Away’, indicating that Russia's population is declining. Many small towns and villages are simply going extinct in terms of people living there. After restrictions on movement relaxed after the fall of the Soviet Union, many young people fled resource-starved parts of the countryside for big cities. Researchers estimated that out of 8,300 area villages in 1910, 2,000 no longer have permanent residents.
In 2016, the National Review published an article by Kevin Williamson that ferociously attacked the allegedly self-inflicted misery, immorality and self-deceit about life in rural areas slowly dying from lack of economic activity. Williamson's article pointed to the immorality of belief in Trump's campaign promises because it masked reality:
It is immoral because it perpetuates a lie: that the white working class that finds itself attracted to Trump has been victimized by outside forces. It hasn’t. The white middle class may like the idea of Trump as a giant pulsing humanoid middle finger held up in the face of the Cathedral, they may sing hymns to Trump the destroyer and whisper darkly about “globalists” and — odious, stupid term — “the Establishment,” but nobody did this to them. They failed themselves.
If you spend time in hardscrabble, white upstate New York, or eastern Kentucky, or my own native West Texas, and you take an honest look at the welfare dependency, the drug and alcohol addiction, the family anarchy — which is to say, the whelping of human children with all the respect and wisdom of a stray dog — you will come to an awful realization. It wasn’t Beijing. It wasn’t even Washington, as bad as Washington can be. It wasn’t immigrants from Mexico, excessive and problematic as our current immigration levels are. It wasn’t any of that.
Nothing happened to them. There wasn’t some awful disaster. There wasn’t a war or a famine or a plague or a foreign occupation. Even the economic changes of the past few decades do very little to explain the dysfunction and negligence — and the incomprehensible malice — of poor white America. So the gypsum business in Garbutt ain’t what it used to be. There is more to life in the 21st century than wallboard and cheap sentimentality about how the Man closed the factories down.
The truth about these dysfunctional, downscale communities is that they deserve to die. Economically, they are negative assets. Morally, they are indefensible. Forget all your cheap theatrical Bruce Springsteen crap. Forget your sanctimony about struggling Rust Belt factory towns and your conspiracy theories about the wily Orientals stealing our jobs. Forget your goddamned gypsum, and, if he has a problem with that, forget Ed Burke, too. The white American underclass is in thrall to a vicious, selfish culture whose main products are misery and used heroin needles. Donald Trump’s speeches make them feel good. So does OxyContin. What they need isn’t analgesics, literal or political. They need real opportunity, which means that they need real change, which means that they need U-Haul.
If you want to live, get out of Garbutt.
In 2018, the New York Times published an article, The Hard Truths of Trying to ‘Save’ the Rural Economy, that asked if economic rural decline is inevitable. The NYT wrote: "There are 60 million people, almost one in five Americans, living on farms, in hamlets and in small towns across the landscape. For the last quarter century the story of these places has been one of relentless economic decline. ... the United States has grown by 75 million people since 1990, but this has mostly occurred in cities and suburbs. Rural areas have lost some 3 million people. Since the 1990s, problems such as crime and opioid abuse, once associated with urban areas, are increasingly rural phenomena."
It may be that unfavorable economic trends make it impossible to sustain many rural populations in the US and elsewhere. Rural decline is underway in Canada. Agriculture continues to automate, so that is probably not a major source of rural job growth.
The political ramifications aren't clear. Rural population loss suggests there could be a decline in republican party affiliation as urban areas tend to be more democratic and independent than rural areas. How to deal with economic decline is not clear either. Some evidence shows that urban areas tend to subsidize rural areas, although most conservatives vigorously dispute that. Regardless, rural economic decline seems to be real and it seems to be a major source of social and political antagonism. This problem just might not be fixable by anyone. Economic trends have a way of going where economic forces make them go, politics and ideology be damned.
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