Yesterday, for the first time, we heard about Christian Nationalism in a government conversation about the January 6 insurrection. The conversation some of us had been having about Christian Nationalism may have entered the mainstream in the wake of that attack, but politicians—even those promising to get to the bottom of the attacks—ignored the role this political theology played in the attack. They can ignore it no longer.
Christian Nationalism is an identity based around the claim that America was founded as a Christian nation, that we’re based on Judeo-Christian principles, and, most importantly, that we’ve strayed from that foundation. It’s a political identity based on lies and myths. It’s a permission structure that uses the language of return, of getting back to our godly roots, to justify all manner of hateful public policy—and even attacks on our democracy.
Every day I learn more about how the permission structures within Christian Nationalism motivated the terrorists and how it cuts across the other motivations and identities we saw that day, including the absurd Qanon conspiracy. They believed that they were fighting for God’s chosen one. And if God was on their side, who could be against them?
Trump’s second impeachment featured the first full airing of the January 6 attacks. But, despite the conversation entering the mainstream, nothing was said about the Christian Nationalist aspect of this assault. I feared—and still fear—that the January 6 Select Committee would do the same. When Rep. Cheney trotted out in her opening statement the Christian Nationalist war cry frequently heard in the lead up to January 6, “One Nation, Under God,” I was worried all over again that they were going to ignore, or cover for, Christian Nationalism.
Officer Hodges, who was the officer trapped and nearly crushed to death between the doors as the mob surged through the Capitol, spoke about the Christian Nationalist aspect of this assault, though not in those terms: “It was clear the terrorists perceived themselves to be Christians. I saw the Christian flag directly to my front. Another read ‘Jesus is my savior, Trump is my president.’ Another, ‘Jesus is King'”
That Christian flag was carried into battle against America—carried alongside the Confederate flag.
The idea that “the United States of America [should] be reborn” and reborn “in Christ’s holy name,” which is how the prayer concluded, is central to Christian Nationalism. We cannot understand what happened on January 6 without understanding Christian Nationalism.
Seidel’s description raises two aspects of CN that most Americans, probably ~85%, are mostly or completely unaware of. First, is the degree to which CN ideology is integrated into the fascist Republican Party (FRP) and controls it. The only other overarching influential in FRP ideology is the capitalist profit motive. That influence billionaires and multi-millionaire elites who dictate policy and tactics. They pay to buy that power. Probably most of those elite influencers, i.e., rich anti-government radical conservatives, are themselves Christian nationalists or allied to the movement. The two main influences in the FRP are inextricably intertwined and overlapping.
