Etiquette



DP Etiquette

First rule: Don't be a jackass.

Other rules: Do not attack or insult people you disagree with. Engage with facts, logic and beliefs. Out of respect for others, please provide some sources for the facts and truths you rely on if you are asked for that. If emotion is getting out of hand, get it back in hand. To limit dehumanizing people, don't call people or whole groups of people disrespectful names, e.g., stupid, dumb or liar. Insulting people is counterproductive to rational discussion. Insult makes people angry and defensive. All points of view are welcome, right, center, left and elsewhere. Just disagree, but don't be belligerent or reject inconvenient facts, truths or defensible reasoning.

Tuesday, February 4, 2020

Circular reasoning

Circular reasoning (Latincirculus in probando, "circle in proving";[1] also known as circular logic) is a logical fallacy in which the reasoner begins with what they are trying to end with.[2] The components of a circular argument are often logically valid because if the premises are true, the conclusion must be true. Circular reasoning is not a formal logical fallacy but a pragmatic defect in an argument whereby the premises are just as much in need of proof or evidence as the conclusion, and as a consequence the argument fails to persuade. Other ways to express this are that there is no reason to accept the premises unless one already believes the conclusion, or that the premises provide no independent ground or evidence for the conclusion.

Example #1:
Pvt. Joe Bowers: What are these electrolytes? Do you even know?
Secretary of State: They're... what they use to make Brawndo!
Pvt. Joe Bowers: But why do they use them to make Brawndo?
Secretary of Defense: [raises hand after a pause] Because Brawndo's got electrolytes.
Explanation: This example is from a favorite movie of mine, Idiocracy, where Pvt. Joe Bowers (played by Luke Wilson) is dealing with a bunch of not-very-smart guys from the future.  Joe is not getting any useful information about electrolytes, no matter how hard he tries.
Example #2:
The Bible is the Word of God because God tells us it is... in the Bible.
Explanation: This is a very serious circular argument on which many people base their entire lives.  This is like getting an e-mail from a Nigerian prince, offering to give you his billion dollar fortune -- but only after you wire him a “good will” offering of $50,000.  Of course, you are skeptical until you read the final line in the e-mail that reads “I, prince Nubadola, assure you that this is my message, and it is legitimate.  You can trust this e-mail and any others that come from me.”  Now you know it is legitimate... because it says so in the e-mail.

Circular Reasoning Has Ruined Discussion

Circular Logic in Religion

In certain religions, circular reasoning is just commonplace. In Christianity, Judaism, and Islam, for example, the Bible or the Quran is the word of God because the same book says it is the word of God. The argument is simply using the source itself to justify its status.

Circular Logic in Politics

In politics, circular reasoning exists heavily on both sides and is a constant in the political landscape. From views of how the government functions to social issues to political leanings, politicians find circular reasoning to be among the most useful when it comes to making their claims and standing on their rock solid foundation.
When two opposing political views interact, the aggressive and circular arguments fly and neither side is willing to give up and attempt to understand the other. The following are common examples in the political scene:
  • Our second amendment rights are absolute, therefore gun control laws are illegal.
  • Affirmative Action can never be fair or just. You cannot remedy one injustice by committing another.
  • The news is fake because so much of the news is fake.
  • Smoking pot should be illegal, because it is against the law.
Now to reveal a truth, all four of those examples are actual quotes from politicians and political leaders. To be honest, it was difficult boiling it down to four. But notice how reasoning and real understanding is thrown out the window in favor of creating confusion and misunderstanding. Politicians are masterminds at avoiding deep dives and creating an atmosphere that creates more questions than it does answer any questions.

Eliminating Circular Reasoning From Our Lives

Circular reasoning is simply a crutch, and it handicaps us. This logic pretends to know everything and disallows us from actually learning and growing. Romain Rolland from his book Above the Battle pointed to the following truth;
“Discussion is impossible with someone who claims not to seek the truth, but already to possess it.”
The beauty of discussion is that, by its very definition, we are to process things together in order to reach a decision or exchange ideas. Circular reasoning is the opposite of what makes a discussion wonderful. It is not about processing. It is not about reaching a decision. It is not about exchanging ideas. And the saddest part, it is not about togetherness.
We have to stand against this. In order for the world to truly grow and learn to better understand each other, we must humbly enter conversations with a mind that does not have all of the answers, but instead, a heart that desires to bond with the person across from us. For this to happen, though, eliminating circular reasoning from our vernacular is absolutely needed.
Instead of all of us having our own truths, let us strive forward seeking truth together always with a mind and heart that is ready to learn, grow, and even be challenged.

Monday, February 3, 2020

For 1st Time In 4 Years, US Life Expectancy Rises — A Little

Life expectancy in the United States is up for the first time in four years.
The increase is small — just a month — but marks at least a temporary halt to a downward trend. The rise is due to lower death rates for cancer and drug overdoses.
“Let’s just hope it continues,” said Robert Anderson, who oversees the report released Thursday by the Centers for Disease Control and Prevention.
The latest calculation is for 2018 and factors in current death trends and other issues. On average, an infant born that year is expected to live about 78 years and 8 months, the CDC said.
For males, it’s about 76 years and 2 months; for females 81 years and 1 month.
For decades, U.S. life expectancy was on the upswing, rising a few months nearly every year. But from 2014 to 2017, it fell slightly or held steady. That was blamed largely on surges in overdose deaths and suicides.
Suicides continued to increase in 2018, as did deaths from the flu and pneumonia during what turned out to be an unusually bad flu year. But declines in some other causes of death — most notably cancer and drug overdoses — were enough to overcome all that, according to the report.
Cancer is the nation’s No. 2 killer, blamed for about 600,000 deaths a year, so even slight changes in the cancer death rate can have a big impact. The rate fell more than 2%, matching the drop in 2017.
“I’m a little surprised that rapid pace is continuing,” said Rebecca Siegel, a researcher for the American Cancer Society.
Most of the improvement is in lung cancer because of fewer smokers and better treatments, she said.
Also striking was the drop in drug overdose deaths that had skyrocketed through 2017. The death rate fell 4% in 2018 and the number of deaths dropped to about 67,400.
Deaths from heroin and prescription painkillers went down, however, deaths from other drugs — fentanyl, cocaine and meth — continued to go up. And preliminary data for the first half of 2019 suggest the overall decline in overdose deaths is already slowing down.
It’s still a crisis, said Katherine Keyes, a Columbia University researcher. “But the fact that we have seen the first year where there’s not an additional increase is encouraging.”
The national decline was driven by dips in 14 states, the CDC’s Anderson said. Those include states where overdose deaths have been most common, like Ohio, Pennsylvania, Kentucky, and West Virginia.
In Ohio’s Hamilton County, which includes Cincinnati, overdose deaths fell in 2018 and preliminary data indicates another drop last year. County health commissioner Tim Ingram credited efforts to try to expand access to treatment, and to widely distribute the overdose reversal drug Narcan.
“We almost saturated our community with Narcan,” he said.
Nationally, for all causes of death, more than 2.8 million Americans died in 2018. That’s about 26,000 more than the year before, the CDC report found. The number went up even as the death rate went down, because the population is growing and a large group are retirement age baby boomers.
Other findings:
  • The 10 leading causes of death remained the same, with heart disease at No. 1. The death rate for heart disease declined slightly, by less than 1%.
  • Death rates also dropped for stroke, Alzheimer’s disease, chronic lower respiratory diseases and unintentional injuries, which includes drug overdoses.
  • Americans who were 65 in 2018 are expected to live another 19 years and six months, on average.
  • The infant mortality rate fell more than 2%, to 1 in 177 births.
  • The suicide death rate hit its highest level since 1941 — about 14 per 100,000. The rate peaked during the Depression in 1932 then mostly declined until 2000. It’s been rising most years since then.
The U.S. has the highest suicide rate of 11 wealthy nations studied, according to a separate report released Thursday by the private Commonwealth Fund. That report also found U.S. life expectancy is two years lower that the average for the 10 other wealthy nations.

How to Make God Real: Exercise Your Imagination

NPR recently broadcast a 52-minute Hidden Brain program that dealt with the perceived reality of hallucinations and perceptions of God. The program pointed out that many Christians believe they are speaking with God or Jesus on various occasions. Their belief is that it is the real God or Jesus that speaks to them and sometimes carries on otherwise normal, even mundane conversations.[1]

At 11 minutes into the program, the topic of communicating with God came up. One researcher, Tanya Luhrmann, currently postulates that the human imagination can be trained to both hear God and believe the God is literally real, but just not in this world.


The research faces a conundrum because in essence it tries to get inside the mind of other people and what they are experiencing. One researcher commented (15:50 - 16:20) that in order to try to understand what is happening and to understand the mind of another, a person needs to ‘let go’ of who they are to try to open their own minds to the mind of the other person. The idea is to just listen without judging the other mind you are trying to understand.

One religious sect the researcher worked with included imaginary people they called ‘contacts’ because they could guide people spiritually. Over a period of months in attending meetings with this groups of people, the researcher found her own mind sharpening various images. She believed her mind was changing somehow as he practiced the group exercises in imagining various things and, on one occasion, she had an experience of personal power and extreme alertness (19:00 - 22:20). The upshot was that the researcher came to believe that imagination can be practiced and sharper perceptions of reality can arise from the practice.

The researcher realized that the modern view of imagination and earlier versions are quite different. Later, in 2002, the researcher started doing research on Evangelical Christians who practice what she calls ‘inner sense cultivation’, which is a way to develop an intense personal relationship with God. The practice can be simply just sitting down and having a cup of coffee with God or doing other mundane things with God (24:25 - 25:33).

The point is this: As people exercise their imagination, the experience begins to feel more real than imaginary. This is how Evangelicals develop a personal connection to God.

The researcher wrote in a 2013 paper in the Journal of Cognition and Culture:
“A secular observer might assume that prayer practice affects those who pray by making the cognitive concepts about God more salient to their lives. Those who pray, however, often talk as if prayer practice – and in particular, kataphatic (imagination-based) prayer – changes something about their experience of their own minds. This study examined the effect of kataphatic prayer on mental imagery vividness, mental imagery use, visual attention and unusual sensory experience. Christians were randomly assigned to two groups: kataphatic prayer or Bible study. Both groups completed computerized mental imagery tasks and an interview before and after a one month period of practice. The results indicate that the prayer group experienced increased mental imagery vividness, increased use of mental imagery, increased attention to objects that were the focus of attention, and more unusual sensory experience, including unusual religious experience, although there were substantial individual differences. These findings suggest that prayer practice may be associated with changes in cognitive processing.

Those who prayed avidly reported more intense, unusual spiritual experiences. They sometimes reported that they had heard God speak audibly, or seen the wing of an angel. These unusual experiences differed in several respects from hallucinations reported by persons with psychosis: they were brief (rarely more than a few words), rare (congregants who reported them rarely reported more than one or two), and not distressing, although sometimes described as odd (Luhrmann, 2011). The congregants identified these unusual experiences as having sensory content, and as different in kind from ordinary thoughts, intuitions and mental images. These observations raise the possibility that there are significant cognitive consequences to prayer practice and that those changes may be relevant to what people report as the experience of God.”

This research is by Dr. Luhrmann, an anthropologist. It isn't clear how well accepted by experts her hypothesis that practicing imagination makes it more real is. If what Luhrmann reports is accurate, it helps explain the basis on which some religious people hear God and truly believe the experience is literally God. The experience of God is real in the brain of the person experiencing it, regardless of actual external reality.

What is of personal interest in this research is that it again points to a human need for some form of spiritual experience. At the least, some or maybe most people appear to be hard wired for experiencing hallucination as real. Some appear to be driven to spirituality, usually in the form of organized religion, to satisfy some deep-seated need(s). If that is true, then maybe a political ideology that does not include some overtly spiritual aspect or content is doomed to remain just an academic curiosity.


Footnote:
1. A prior discussion here discussed a brain structure, the paracingulate sulcus, that was associated with people hearing voices they believe are real, but without any source outside the person’s head. That structure is associated with reality monitoring and when it is smaller than average size, people tend to experience more auditory hallucinations. Otherwise healthy people often or usually know that the voices they hear are not made by other people, but are hallucinations.

Another prior discussion discussed a recent hypothesis that humans perceive reality by a controlled hallucination process where the brain guesses about what the senses are detecting, e.g., hearing, sight, touch. Over time with repeated experience, the brain (mind?) gets better and better at being correct about what is perceived for many things, but not necessarily all things. This could be where the messiness of dark politics gets unleashed.

Sunday, February 2, 2020

Blue Wave??



In light of the anticipated U.S Senate vote to acquit Donald J. Trump on the Articles of Impeachment (scheduled Wednesday, Feb 5th @ 4pm ET), there is sure to be much outrage among the Democratic-voting public.  I expect many Democrats to be apoplectic.  [Could we get a defibrillator in here please?!] 😲

But, on the upside, almost nothing stirs people into an indignant counteraction faster than a perceived injustice.  So, [full disclosure] as a straight Democrat-ticket voter, I choose to see Trump’s unjustified acquittal as some kind of “blessing in disguise.”  Like in 2018, I’m daring to hope for another “blue wave” in November, 2020; this time even bigger... tsunami-like.  Democrats may even take back the Senate.  TBD.

Question:
Do you see a blue wave a-comin’?  Yes, no, maybe so?  Give your predictions.


Thanks for posting and recommending. 
(Happy palindrome [02-02-2020] and Groundhog Day!) 😊

Saturday, February 1, 2020

Running Bernie Sanders Against Trump Would Be an Act of Insanity


In the field of political forecasting, almost nothing is a matter of certainty, and almost everything is a matter of probability. If Democrats nominate Bernie Sanders — who currently leads the field in Iowa and New Hampshire, and appears to be consolidating support among the party’s progressive wing, while its moderates remain splintered — his prospects against Donald Trump in November would be far from hopeless. Polarization has given any major party nominee a high enough floor of support that the term “unelectable” has no real place in the discussion. What’s more, every candidate in the race brings a suite of their own liabilities Trump could exploit.
That said, the totality of the evidence suggests Sanders is an extremely, perhaps uniquely, risky nominee. His vulnerabilities are enormous and untested. No party nomination, with the possible exception of Barry Goldwater in 1964, has put forth a presidential nominee with the level of downside risk exposure as a Sanders-led ticket would bring. To nominate Sanders would be insane.
Sanders has gleefully discarded the party’s conventional wisdom that it has to pick and choose where to push public opinion leftward, adopting a comprehensive left-wing agenda, some of which is popular, and some of which is decidedly not. Positions in the latter category include replacing all private health insurance with a government plan, banning fracking, letting prisoners vote, decriminalizing the border, giving free health care to undocumented immigrants, and eliminating ICE. (I am only listing Sanders positions that are intensely unpopular. I am not including positions, like national rent control and phasing out all nuclear energy, that I consider ill-advised but which probably won’t harm him much with voters.)
Not every one of these unpopular stances is unique to Sanders. Some have won the endorsement of rival candidates, and many of them have been endorsed by Elizabeth Warren, Sanders’s closest rival. In fact, Sanders seem to have overtaken Warren in part because she spent most of 2019 closing the ideological gap between the two candidates, which made Democratic Party elites justifiably skeptical about her electability, thereby kneecapping her viability as a trans-factional candidate. Sanders probably wasn’t trying to undermine Warren by luring her into adopting all his policies, but it has worked out quite well for him, and poorly for her.
But Warren at least tries to couch her positions in a framework of reforming and revitalizing capitalism that is intended to reassure ideologically skeptical voters. Sanders combines unpopular program specifics in the unpopular packaging of “socialism.” The socialist label has grown less unpopular, a trend that has attracted so much media attention that many people have gotten the impression “socialism” is actually popular, which is absolutely not the case.
Compounding those vulnerabilities is a long history of radical associations. Sanders campaigned for the Socialist Workers’ Party and praised communist regimes. Obviously, Republicans call every Democratic nominee a “socialist.” But it’s one thing to have the label thrown at you by the opposition, another for it to be embraced willingly, and yet another thing altogether to have a web of creepy associations that make it child’s play for the opposition to paint your program as radical and dangerous. Viewing these attacks in isolation, and asking whether voters will care about Bernie’s views on the Cold War, misses the way they will be used as a stand-in to discredit his entire worldview. Nobody “cared” how Michael Dukakis looked in a tank, and probably not many voters cared about Mitt Romney’s dismissive remarks about the 47 percent, but both reinforced larger attack narratives. Vintage video of Bernie palling around with Soviet communists will make for an almost insultingly easy way for Republicans to communicate the idea that his plans to expand government are radical.
Sanders has never faced an electorate where these vulnerabilities could be used against him. Nor, for that matter, has he had to defend some of his bizarre youthful musings (such as his theory that sexual repression causes breast cancer) or the suspicious finances surrounding his wife’s college. Democrats are rightfully concerned about attacks on Hunter Biden’s nepotistic role at Burisma, but Sanders is going to have to defend equally questionable deals, like the $500,000 his wife’s university paid for a woodworking program run by his stepdaughter.
***
It’s impossible to measure the weight all these liabilities would bear upon a Sanders candidacy. The quality of a candidate is not the only, or even the main, determinate of election outcomes, and having popular views is only one factor in the quality of a candidate. Still, political science has generally found that, all things being equal, the electorate tends to punish ideologically extreme candidates. You can peruse studies finding such a conclusion herehere, and here. Again, none of this says the more extreme candidate always loses, merely that extremism creates a handicap.
For obvious reasons, the Democratic Party’s left wing has always resisted this conclusion (as has the Republican Party’s right wing.) But Hillary Clinton’s surprising defeat created an opportunity for the party’s left to promote an alternative theory for how the party could and should compete. It deemed Donald Trump’s win a sign that capitalism had created such distress that voters were now rejecting conventional politicians altogether and open to radical alternatives who might promise to smash the failing system. Indeed, by this reasoning, Democrats would do better, not worse, by nominating more left-wing candidates, who could distance themselves more credibly from the discredited Establishment.
Yet this theory has had two clear tests, and failed both of them spectacularly. Numerous activists and intellectuals in the Sanders orbit held up Jeremy Corbyn as proof of concept for his viability. Anticipating a Corbyn victory, they argued over and over that Corbyn was showing how socialism would attract and mobilize, not repel, voters. Corbyn is more extreme than Sanders, but Sanders enthusiasts themselves drew a connection between the two, and his massive defeat obviously casts serious doubt on the model he was supposed to vindicate.
A second example, closer to home, is even more relevant. In the months leading up to the 2018 midterm elections, the Democratic Party was the subject of bitter and widespread criticism from its left wing. The party’s strategy was to flip the House by recruiting moderate candidates who would avoid controversial left-wing positions and instead focus attention on Trump’s agenda, especially his effort to eliminate Obamacare. The left predicted the strategy would fail — only an inspiring progressive agenda could mobilize enough voters to win back the House.
“Their theory of the case is to recruit old white guys who are longtime Establishment insiders who will run on a boring agenda Democrats would have run on 20 years ago,” complained Adam Green, co-founder of the Progressive Change Campaign Committee. “The DCCC is doing it wrong,” insisted Democracy for America’s Neil Sroka. “In district after district, the national party is throwing its weight behind candidates who are out of step with the national mood,” proclaimed a long piece in the left-wing Intercept attacking the party’s House recruitment strategy, “The DCCC’s failure to understand the shifting progressive electorate is costing the party.” Zephyr Teachout was quoted saying, “Their strategy is stupid in the first place and bad for democracy, but then it’s really stupid because they have 26-year-olds sitting around who don’t know anything about the real world deciding which candidates should win.”
Ryan Cooper, a socialist columnist, cited the Intercept piece to ruminate just why the Democrats would advance such an obviously doomed strategy. “Their naked self-interest and bourgeoise ideology is camouflaged behind a technocratic facade of just doing ‘what it takes to win’ — but it’s a facade they generally believe wholeheartedly.” The Democratic plan was obviously doomed to fail, so perhaps their motivation was actually to enrich themselves and advance neoliberalism, while claiming it was a good strategy to win the House.
As we now know, it was a good strategy to win the House. Democrats flipped 40 seats. Tellingly, while progressives managed to nominate several candidates in red districts — Kara Eastman in Nebraska, Richard Ojeda in West Virginia, and many others — any one of whose victory they would have cited as proof that left-wing candidates can win Trump districts, not a single one of them prevailed in November. Our Revolution went 0–22, Justice Democrats went 0–16, and Brand New Congress went 0–6.* The failed technocratic 26-year-old bourgeoise shills who were doing it wrong somehow accounted for 100 percent of the party’s House gains.
Had Democrats failed to win back the House, their left-wing critics would have claimed vindication. Instead, the entire debate sank below the surface without a trace. Indeed, what happened instead was something peculiar. The leftists chose to focus on a handful of left-wing candidates, like Alexandria Ocasio-Cortez, who defeated center-left Democrats in deep-blue districts. The conservative media strategically elevated her in a bid to make AOC and her squad the party’s face. The mutual interest of the two sides made AOC the narrative center of the election. The fact that the party had just run a field experiment between two factions, and the moderate faction prevailed conclusively, was forgotten.
At this point there is hardly any serious evidence to believe that the best strategy to defeat Trump is to mobilize voters with a radical economic agenda. Public satisfaction with the economy is now at its highest point since the peak of the dot-com boom two decades ago. Trump has serious weaknesses of issues like health care, corruption, taxes, and the environment, and a majority of the public disapproves of Trump’s performance, but he does enjoy broad approval of his economic management. Therefore, his reelection strategy revolves around painting his opponents as radical and dangerous. You may not like me, he will argue, but my opponents are going to turn over the apple cart. A Sanders campaign seems almost designed to play directly into Trump’s message.
Whatever evidence might have supported a Sanders-esque populist strategy for Democrats after the 2016 election, it has since collapsed. But in the ideological hothouse of the Sanders world, no setbacks have been acknowledged, no rethinking has taken place, and the skeptics are dismissed as elitist neoliberal corporate shills, as ever. The project moves forward even as the key tests of its viability have all failed. Once enough energy has been invested in a cause, it has too much momentum to be abandoned. For the socialist left, which has no other standard-bearer to choose from, Bernie is too big to fail. The question is whether the Democratic Party, the only political force standing between Donald Trump and his authoritarian ambitions, will risk failing with him.

Friday, January 31, 2020

The Principle of Charity

Charity is an attempt to reach out in respect


In rhetoric and philosophy, the Principle of Charity holds that one should be charitable when interpreting the statements and arguments of another person. One should try to see the most rational and strongest way reasonably to interpret what is said by another person. Thus, for an argument one disagrees with, one should try to interpret it in the strongest or most logical way they can.

This make a lot of sense on several levels. First, it tends to reduce or eliminate petty bickering based on unreasonable interpretations of what another person is trying to say. In my experience with online politics, that happens quite a lot. Second, being charitable reduces the time wasted, and diversion of discussions away from what is most important. Third, and most importantly, it shows respect for what the other person is trying to say. That reduces frustration and anger that can attach when someone in disagreement interprets what is said to them in a way that doesn't really address the main issue. Finally, when one applies the Principle of Charity, it will reduce logical fallacies or non-sequiturs such as straw man fallacies, whataboutism (the tu quoque fallacy) and appeals to ignorance (the ad ignorantiam fallacy).

One observer commented on the practical effects of the Principle of Charity like this: “it constrains the interpreter to maximize the truth or rationality in the subject's sayings.”

Thus, the Principle of Charity is important to at least try to apply because it shows respect and tends to nudge arguments away from muddled irrationality in favor of somewhat clearer rationality.

One way to bring this concern to people's attention is to say that you are trying to interpret the statements and arguments of another in the best light, or something like that. This makes it explicit that you are respecting what the other person is trying to say. That ought to cut down on reason-dampening emotion, thereby allowing conscious reason to play a bigger role in the discussion.