Critical race theory is a way of thinking about America’s history through the lens of racism. Scholars developed it during the 1970s and 1980s in response to what they viewed as a lack of racial progress following the civil rights legislation of the 1960s.
It centers on the idea that racism is systemic in the nation’s institutions and that they function to maintain the dominance of white people in society.
The architects of the theory argue that the United States was founded on the theft of land and labor and that federal law has preserved the unequal treatment of people on the basis of race. Proponents also believe race is culturally invented, not biological.
There is little to no evidence that critical race theory itself is being taught to K-12 public school students, though some ideas central to it, such as lingering consequences of slavery, have been. In Greenwich, Connecticut, some middle school students were given a “white bias” survey that parents viewed as part of the theory.Many Republicans view the concepts underlying critical race theory as an effort to rewrite American history and persuade white people that they are inherently racist and should feel guilty because of their advantages.
But the theory also has become somewhat of a catchall phrase to describe racial concepts some conservatives find objectionable, such as white privilege, systemic inequality and inherent bias.Critical race theory popped into the mainstream last September when then-President Trump took aim at it and the 1619 Project as part of a White House event focused on the nation’s history. He called both “a crusade against American history” and “ideological poison that ... will destroy our country.”
So far, 25 states have considered legislation or other steps to limit how race and racism can be taught, according to an analysis from Education Week. Eight states, all Republican-led, have banned or limited the teaching of critical race theory or similar concepts through laws or administrative actions. The bans largely address what can be taught inside the classroom. While bills in some states mention critical race theory by name, others do not.
A common fascist criticism of CRT is that it teaches hatred of white people and is designed to perpetuate divisions in American society. One CRT expert, Cheryl Harris, a UCLA law professor, believes that GOP proposals are political and intended to “ensure that Republicans can win in 2022.” Given current fascist Republican and Christian nationalist hardball politics, including the hyperbole and lies, that explanation seems to be right.
In 1991 social activist and education critic Jonathan Kozol delineated the great inequities that exist between the schooling experiences of white middle-class students and those of poor African-American and Latino students. And, while Kozol’s graphic descriptions may prompt some to question how it is possible that we allow these “savage inequalities,” this article suggests that these inequalities are a logical and predictable result of a racialized society in which discussions of race and racism continue to be muted and marginalized.
There is no single position statement that defines CRT. The approach continues to undergo revision and refinement in response to the scholarship experiences of CRT theorists and in relation to new developments in legal doctrine and policy discourse. However, CRT scholars do have in common a social constructivist perspective of race and racism and a commitment to understanding - and opposing - the systems that subjugate people of color.
There are several themes that are central to Critical Race Theory:
One is that racism is normal, not aberrant, in American society. Because racism is an ingrained feature of our landscape, it looks ordinary and natural to persons in the culture.
[By] ‘White supremacy’ I do not mean to allude only to the self- conscious racism of white supremacist hate groups. I refer instead to a political, economic, and cultural system in which whites overwhelmingly control power and material resources, conscious and unconscious ideas of white superiority and entitlement are widespread, and relations of white dominance and nonwhite subordination are daily reenacted across a broad array of institutions and social settings.