We found ourselves at the end of chapter 3 with a dystopian assessment of democracy, an apparent ill-suited match between the mental apparatus of the public and the high-minded requirements of democracy: People should be well informed about politically important matters, but they are not. People should think rationally, but they most often do not. Political psychologist George Marcus, Political Psychology: Neuroscience, Genetics, and Politics, 2013
On various occasions, I've tried to explain that pragmatic rationalism operates as an anti-ideology ideology by focusing on four core moral values that are intended to help reduce partisan distortion, bias and irrationality in how people perceive facts and truths and how they think about what they think they see. It's not clear that prior explanations have been particularly successful. This is another try. Hope springs eternal.
Context
Pragmatic Rationalism[1] is an anti-bias political ideology based on four core moral values instead of core political, economic, philosophical or religious beliefs that characterize standard pro-bias ideologies, which can be overlapping to some variable extent, e.g., capitalism, socialism, fascism, nationalism, globalism or Christianity. Three of the four morals (1, 2 and 4 in the list below) are chosen because they are more objective than most concepts in politics.
Most concepts in politics are not universally definable and people bicker endlessly over what a concept means and how it applies to the real world. Undefinable concepts like that are called essentially contested concepts. They include fairness, the rule of law, sovereignty, privacy, constitutionality, etc. In modern American politics, endless disagreements over what is fair or unfair, or what is constitutional or unconstitutional are unresolvable except by compromise. Minds will not agree willingly.
Most concepts in politics are not universally definable and people bicker endlessly over what a concept means and how it applies to the real world. Undefinable concepts like that are called essentially contested concepts. They include fairness, the rule of law, sovereignty, privacy, constitutionality, etc. In modern American politics, endless disagreements over what is fair or unfair, or what is constitutional or unconstitutional are unresolvable except by compromise. Minds will not agree willingly.
Pragmatic Rationalism -- what it is
Pragmatic rationalism is an ideology that holds that the four most important political moral values are:
1. fidelity to trying to see facts and truths with less bias, especially inconvenient facts and truths that undermine or contradict personal beliefs;
2. fidelity to trying to apply unbiased or less biased conscious reasoning or logic to the facts and truths we think we see, especially inconvenient reasoning that undermines or contradicts personal beliefs;
3. applying 1 and 2 in service to the public interest[2]; and
4. reasonable compromise.
Morals 1 and 2 are at the heart of the modern scientific mindset or ideology, but in pragmatic rationalism they are just applied to the definitely unscientific, messy endeavor called politics.
Very brief explanation
1. Each moral value serves as a bulwark against (1) authoritarianism, (2) kleptocracy, (3) dark free speech (lies, propaganda, unwarranted emotional manipulation, etc.), and (4) ideological partisan bias and politics based on false or unreasonably distorted facts, false or distorted truths and abuse of power by the majority or minority in democracy.2. Regarding moral 4 or compromise, in authoritarian regimes the person or people in power don't have to compromise with anyone they have the power to ignore, or even abuse if they are so inclined. Compromise also fights against the kleptocracy that usually accompanies highly concentrated power.
3. Fidelity to less biased facts, truths and reason fights directly and powerfully against dark free speech or propaganda.
4. Most everyone doing politics firmly but falsely believes they do politics based on unbiased facts, truths and logic. Most also believe their beliefs best serve the public interest.
5. If one tosses any of one of the four morals out, you have dictatorship or oligarchy, not democracy.
Footnotes:
1. Political ideology is hard or impossible to authoritatively define, just like most other politics-related concepts. I define pragmatic politics as a way of thinking within a framework of a cluster of concepts that are grounded in the real world. In essence, it is pragmatic politics, which is non-ideological. Pragmatic rationalism is anti-ideological because it is explicitly intended to try to keep perceptions of reality and reasoning strongly tethered to objective facts and truths and sound logic or reasoning. Pro-bias ideologies tend to lead to distortions of inconvenient fact and truth and flawed reasoning. The distortions and flaws include outright denying of objectively true facts and reasoning that is objectively flawed or incorrect.
2. Service to the public interest is an essentially contested concept and as I articulate it, it is larded full of additional essentially contested concepts. That is unavoidable because multiple concepts reveal the contours of politics in a democracy, but not the details. In essence service to the public interest outlines the contours of what is basically a food fight among competing interests over policy and everything else. But unlike most unresolvable partisan ideological disagreements, it is constrained by the other three core moral values, i.e., less biased facts, less biased reasoning and compromise.
For those interested, here's my current, but revisable, articulation of the food fight (service to the public interest):
The conduct of politics and governance based on identifying a rational, optimum balance between serving public, individual and commercial interests based on a transparent fact- and logic-based analysis of competing policy choices (evidence- and reason-based politics), while (1) being reasonably responsive to public opinion, (2) protecting and growing the American economy, (3) fostering individual economic and personal growth opportunity, (4) defending constitutional personal freedoms, (5) fostering improvement in the American standard of living, (6) protecting national security, (7) protecting the environment, (8) increasing transparency, competition and efficiency in government and commerce when possible, (9) fostering global peace, stability and prosperity whenever reasonably possible, including maintaining and growing alliances with non-authoritarian democratic nations, and (10) defending American liberal democracy and democratic norms, by replacing federal norms with laws, and (a) requiring states to maximize voter participation, making voting as easy as reasonably possible, (b) elevating opinions of ethics officials in the federal government to the status of laws or requirements that bind all members of all branches of the federal government, particularly including the President and all Executive Branch employees, (c) incentivizing voter participation by conferring a tax break on voters and a reasonable tax penalty on qualified citizens who do not vote, (d) prevent or limit corruption, unwarranted opacity, and anti-democratic actions such as gerrymandering voting districts to minimize competition or limiting voter participation, and (e) requiring allowing high level federal politicians and bureaucrats, federal judges and members of congress to show their tax returns for at least the six tax years before they take office or starting federal employment or service, all of which is constrained by (i) honest, reality-based fiscal sustainability that limits the scope and size of government and regulation to no more or no less than what is deemed needed and (ii) genuine respect for the U.S. constitution and the rule of law with a particular concern for limiting unwarranted legal complexity and ambiguity to limit opportunities to subvert the constitution and the law.
Hope springing eternal, again
No comments:
Post a Comment