Chapter Review: Theocracy from the Bench

Chapter 10 of Katherine Stewart's 2019 book, The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism, focuses on the long, carefully coordinated, and intense legal battle that Christian Nationalism (CN) has been waging in an increasingly successful effort to fuse the federal, state and local governments with a CN of version Christianity. Chapter 10, entitled Theocracy from the Bench or How to Establish Religion in the Name of “Religious Liberty,” lays out how successful the CN legal battle has been. From what I can tell, most of the public knows little to nothing about what has happened, how important it is, and what will happen to this country if the CN battle continues to succeed. 

In the CN legal war on secular governance in the name of Christian privilege, money is no constraint. There is more than plenty of it to wage this war. Hundreds of millions have been spent in this quiet battle that is being fought mostly below the public’s radar. Again, the free press and professional MSM generally are failing the American people and democracy. Maybe they have been subverted by Christianity.

This post is long and complex. It is set out in three sections in my to try to make this easier. Examples of what has happened are easiest to grasp intuitively, so that is first. Next easiest to grasp is about the success that CN has had in infiltrating the all-powerful federal courts. That is second. Last and most complicated is the legal strategy that CN attorneys have successfully convinced the US Supreme Court to adopt.

Sections 1 and 2 alone go a long way to explaining the whole shebang. Section 3 is for wonks or people with interest and some time on their hands.

Section 1: Examples

Three examples help clarify what has happened in the CN legal offensive against secular government. They hint at what is going to happen if CN gets its way with us. 

Giving more tax money to greedy churches and the collapse of opposition: After the court opened to door to public schools, the CN legal behemoth sensed another opening that they tested by filing a lawsuit during the flooding of Houston by hurricane Harvey on September 4, 2017. The lawsuit argued that FEMA's policy of excluding houses of worship from disaster relief money was unconstitutional. Two of the three churches provided no essential services to the community during or after the flood. The CN legal argument was that FEMA must provide money for church repairs the flood caused because (i) the Churches did not want to buy disaster insurance, and (ii) FEMA funds were necessitated as a matter religious liberty and non-discrimination. The fact that religious operations already were heavily subsidized by tax breaks apparently was of no relevance. 

At this point, political opposition to this Christian raid on the US treasury seems to have collapsed. Apparently FEMA just caved in without a court decision. Stewart writes: “.... with Trump in office and the Republican Party controlled by the far right, the announcement by FEMA that houses of worship could now claim this special government benefit, too, was met with a collective shrug. The lines of separation between church and state were so blurred, the Establishment Clause so degraded, and the list of outrages over Trump-and-allies-related  instances of graft and corruption so long and overwhelming that few people could muster the ability to notice or care.”

Church planting in public schools and even more big taxpayer gifts to Christianity: CN leaders realize that a key religious liberty gravy train is the public school system. Stewarts points out that Christianity can get a “cheap ride on public school facilities. .... churches can claim access to public facilities for their [religious] services, typically with below-market-rate facility use fees on the grounds of ‘religious liberty.’” What CN is doing is literally planting Christian churches in hundreds of public schools in America, while mostly ignorant state and local taxpayers are heavily subsidizing the onslaught. 

Stewart points out the vast propaganda and financial value of churches in schools: “.... establishing churches in public schools has the added advantage of investing their activity with a high degree of public trust, especially among children and school families. Over the past two decades, vast networks of ‘church planting’ organizations have sprung up and rolled across the nation, effectively using taxpayer largesse to establish religion in the name of ‘religious liberty.’ Church planting is now happening on an industrial scale, and it often takes place in neighborhoods that least expect it, with little or no input from residents who are, in the end, subsidizing the process.”

A cofounder of one of the large networks, Act 29, with about 700 school-churches worldwide is a preacher named Mark Driscoll. Driscoll is, at most, a colorful person. He disparages “sensitive emasculated men” and claims that Americans “live in a pussified nation.” He blamed a homosexual affair between a major gay bashing evangelical Christian preacher and a male prostitute as the preacher’s wife’s fault blaming her for “letting herself go.” This is the kind of moral example that some or most of the CN leadership has embraced.

Radical right small government policy invites Christianity into public school operations: CN infiltration and subversion of public schools is a complicated and broad attack plan. Stewart points out that anti-government conservatives have cut back on state funding for schools. Strangling schools for money has led to about 59% of American public school teachers to take on additional paid work just to survive. 

The state of Florida is an example. Between 2007 and 2015 Orange County FL cut spending by about $105 million or about $11.6 million/year on average. In response, the superintendent of schools reached out to religion with the following explicitly no-sectarian appeal: “Our missions to better dovetail when churches, synagogues and mosques and all faith-based organizations harness the power of volunteerism and servant leadership to benefit the region’s youth.” The response from Orange County “faith partners” was almost exclusively evangelical Christian. The appeal was to plant religious groups (churches, etc.) in the school on Sundays in return for some cash.

On the other hand, at least some of the Christian “faith partners” were looking for a high return on their investment. The website of Venue Church in Apopka, FL commented: “If you are looking to maximize missional money, the school campus is where you will yield the highest return on your investment.” A CN activist in Georgia commented that church volunteers in public schools was a way to open doors to the vast flow of money into public education, “Once [the door to public schools] is open, it is wide open.”

Stewart argues that the CN goal of building its network of quasi-state-funded churches is not just access to cheap or free facilities. They want to get their hands on more of the hundreds of billions the US spends annually on public education, about $668 billion on primary and secondary education in the 2014-2105 fiscal school year. Stewart comments: “Christian nationalists understand that if they can capture a portion of that figure in the name of religious liberty, the money will flow without end.” The flow of money here was envisioned for publicly funded religious schools and school vouchers. 

A major step to achieving the CN goal for publicly funded religious schools was achieved in the June 2017 Supreme Court decision in Trinity Lutheran Church of Columbia, Inc. v. Comer. There, the CN Supreme Court majority held that Missouri’s policy violated the rights of Trinity Lutheran under the Free Exercise Clause of the First Amendment by denying the Church an otherwise available public benefit on account of its religious status. Trinity Lutheran, located in MO, was not eligible for state money for church school repairs. The Supreme Court said that the state was unconstitutionally discriminating against the religious character of the school.

Section 2: Context and stacking the courts

In many lawsuits over many years, the successful CN legal strategy has mostly eroded the separation of church and state. The CN strategy is now at a point that religious organizations are on the verge of tapping into vast flows of taxpayer money for direct support of Christian churches and business operations. Other religions are excluded. Much of the political opposition has faded and apparently given up after having been worn down. 

Federal courts, especially the US Supreme Court, have adopted the irrational reasoning that CN legal experts have dreamed up to force governments into supporting Christianity with tax dollars. The end result has been a high return of tax dollars on Christianity’s investment in itself, and the ROI is only going to increase over time. With that flow of tax dollars comes political power to grab even more money and more power that added future revenue will bring.

The CN effort understands that it cannot get what it wants, power, wealth and exclusive privileges for Christianity, by winning elections. That appears to be why the modern fascist GOP (FGOP) doesn't pay much attention to contrary public opinion except to use dark free speech (lies, deceit, partisan motivated reasoning, etc.) to convert as much of it as possible into support based on deceit, division, distrust and so forth. Stewart writes:

Not long after the election of Bill Clinton, Leonard Leo realized that the Christian Right had little hope of winning at the ballot box. A Catholic ultraconservative, Leo was sure that the public, seduced by the shallow values of a liberalizing culture, would never voluntarily submit to the moral medicine needed to save the nation. The last best chance to rescue civilization, he concluded, was to take over the courts. If activists could funnel just enough true believers onto the bench, especially onto the Supreme Court, they just might be able to reverse the moral tide. 

“He figured out twenty years ago that conservatives had lost the culture war,” said Leo’s former media relations director, Tom Carter. “Abortion, gay rights, contraception -- conservatives didn’t have a chance if public opinion prevailed. So they needed to stack the courts.”

From that, one can clearly see the arrogance and authoritarianism in the CN mindset. One can also see the demise of abortion rights and the reversal of the 1973 Roe v. Wade decision. Leo became influential in The Federalist Society and he influenced the ex-president’s selection of at least two CN Supreme Court justices, which were in addition to the three already on the bench, i.e., Roberts, Thomas and Alito.

The CN movement recruited lawyers and now has them positioned to take power in state and local courts and governments. The critical requirement isn’t legal excellence. Instead it is blind loyalty to CN moral dogma. Stewart comments:

Undistinguished academic records might be forgiven provided an unwavering commitment to the cause could be verified. .... the “carefully manicured terrarium of the conservative legal community,” as the journalist Charles P. Pierce has described it. “Federalist Society member? Check. Clerkships for Supreme Court justices? Check. . . . Wingnut culture-war bona fides? Check.” 

In addition to advising Trump on his judicial picks, Leo and his allies have raised hundreds of millions of dollars -- over $250 million between 2014 and 2017 alone -- in part to promote conservative policies, provide funding for right wing TV pundits, and coordinate and finance campaigns for their judicial picks, including Brett Kavanaugh and Neil Gorsuch.  

Stewart points out that CN groups like the Alliance Defending Freedom (~$50 million/year), the Liberty Council, the American Center for Law and Justice and others were spending about $100 million/year on legal advocacy alone.

Section 3: The successful but crackpot CN legal strategy - use the Free Speech clause, smoke and mirrors to obliterate the Establishment Clause

The First Amendment reads as follows: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

There are three separate clauses. Note that the first clause specifies establishment and free exercise of religion. The separate second clause invokes free speech. Those two two clauses deal with two different things. Well, at least that is how it used to be. The CN legal movement with its judges on the Supreme Court have successfully obliterated the establishment clause by breaking down the legal separation of free speech from religion. In essence the free speech clause has swallowed the establishment clause, thereby protecting the intrusion of Christianity, nominally “religion,” into secular government. 

Simply put, governments cannot keep religion out of government. Religious people and organizations can now argue that their activities in government have nothing to do with establishing any religion. Instead, their activities are protected by their free speech rights. The floodgates are now open for Christianity, not other religions and not atheists, to exercise exclusive privileges and gobble as much tax money as possible as fast as possible. The CN legal strategy has rendered governments powerless to stop Christianity from exercising privileges in government activities and feeding at the tax dollar trough. 

Stewart writes: “One could spill a lot of ink explaining why it is absurd to suppose that religion is not religion at all, but just speech from a religious point of view.”

The Supreme Court has given Christianity the green light to have access to government while excluding other religious and secular groups. Once the Supreme Court opened the door to religious activities in schools, it quickly became apparent that the opening into government operations was for Christianity and not much else. Non-Christian groups could not exercise the same privilege. Stewart writes on this point: “A [nontheistic, secular] religious group called the Satanic Temple proved the point. .... A key difference was that, instead of teaching small children that without Jesus they would suffer eternal torment, as [Christian] Good News Clubs do, The Satanic Temple clubs aimed to teach reason and empathy. .... The schools could not slam their doors fast enough, throwing up a variety of procedural and legal hurdles.”

In other words, when non-Christian groups try to exercise the same privileges the Christian groups easily get, they are usually harassed enough to give up. This kind of discrimination is legal. 

Questions: Stewart argues that probably the best source of power to oppose CN and its fascist, bigoted agenda is among Christians who are aware of the CN ideology and agenda and who oppose it. Assuming that is true, and it probably is, what can one do to try to coalesce that opposition into a more powerful political force? Or, is it already too late and American will inevitably fall to some form of corrupt Christian fascism under the cynical CN banner? 

Another warning about the fall of democracy and the rule of law

For the last year or two (or three or four) I've raised multiple warnings about the possible impending fall of democracy, civil liberties and the rule of law (weak as it already is) to demagogic tyranny and kleptocracy. That possibility increases with time. 

So, it is some minor relief that others see the same thing. Washington Post opinion writer Greg Sargent writes in a piece entitled, A frantic warning from 100 leading experts: Our democracy is in grave danger:

Democrats can’t say they weren’t warned.

With yet another GOP effort to restrict voting underway in Texas, President Biden is now calling on Congress to act in the face of the Republican “assault on democracy.” Importantly, Biden cast that attack as aimed at “Black and Brown Americans,” meriting federal legislation in response.

That is a welcome escalation. But it remains unclear whether 50 Senate Democrats will ever prove willing to reform or end the filibuster, and more to the point, whether Biden will put real muscle behind that cause. If not, such protections will never, ever pass.

Now, in a striking intervention, more than 100 scholars of democracy have signed a new public statement of principles that seeks to make the stakes unambiguously, jarringly clear: On the line is nothing less than the future of our democracy itself.

“Our entire democracy is now at risk,” the scholars write in the statement, which I obtained before its release. “History will judge what we do at this moment.”

And these scholars underscore the crucial point: Our democracy’s long-term viability might depend on whether Democrats reform or kill the filibuster to pass sweeping voting rights protections.

“We urge members of Congress to do whatever is necessary — including suspending the filibuster — in order to pass national voting and election administration standards,” the scholars write, in a reference to the voting rights protections enshrined in the For the People Act, which passed the House and is before the Senate.

What’s striking is that the statement is signed by scholars who specialize in democratic breakdown, such as Pippa Norris, Daniel Ziblatt and Steven Levitsky. Other well-known names include Francis Fukuyama and Jacob Hacker.

“We wanted to create a strong statement from a wide range of scholars, including many who have studied democratic backsliding, to make it clear that democracy in America is genuinely under threat,” Lee Drutman, senior fellow at New America and a leading organizer of the letter, told me.

“The playbook that the Republican Party is executing at the state and national levels is very much consistent with actions taken by illiberal, anti-democratic, anti-pluralist parties in other democracies that have slipped away from free and fair elections,” Drutman continued.

Among these, the scholars note, are efforts by GOP-controlled state legislatures everywhere to restrict access to voting in ways reminiscent of tactics employed before the United States became a real multiracial democracy in the mid-1960s:

Republican lawmakers have openly talked about ensuring the “purity” and “quality” of the vote, echoing arguments widely used across the Jim Crow South as reasons for restricting the Black vote.

The scholars also sound the alarm about GOP efforts to deepen control of electoral machinery in numerous states, casting them as a live threat to overturn future elections, and a redoubling of emphasis on extreme gerrymanders and other anti-majoritarian tactics:

In future elections, these laws politicizing the administration and certification of elections could enable some state legislatures or partisan election officials to do what they failed to do in 2020: reverse the outcome of a free and fair election. Further, these laws could entrench extended minority rule, violating the basic and longstanding democratic principle that parties that get the most votes should win elections.

Democracy rests on certain elemental institutional and normative conditions. Elections must be neutrally and fairly administered. They must be free of manipulation. Every citizen who is qualified must have an equal right to vote, unhindered by obstruction. And when they lose elections, political parties and their candidates and supporters must be willing to accept defeat and acknowledge the legitimacy of the outcome.

After noting that all these Republican efforts are threatening those fundamental principles, the scholars warn: “These actions call into question whether the United States will remain a democracy.”

Crucially, the scholars note that the John Lewis Voting Rights Act — which would restore some protections gutted by the Supreme Court — would be insufficient, and they call for federal protections such as those in the For the People Act, or S.1.

“Just as it ultimately took federal voting rights law to put an end to state-led voter suppression laws throughout the South” in the 1960s, the scholars write, so must federal law step in again:

True electoral integrity demands a comprehensive set of national standards that ensure the sanctity and independence of election administration, guarantee that all voters can freely exercise their right to vote, prevent partisan gerrymandering from giving dominant parties in the states an unfair advantage in the process of drawing congressional districts, and regulate ethics and money in politics.

It is always far better for major democracy reforms to be bipartisan, to give change the broadest possible legitimacy. However, in the current hyper-polarized political context such broad bipartisan support is sadly lacking.

That is the rub. An acceptance that protecting democracy will never, ever, ever be bipartisan, and will happen only on a partisan basis, is fundamental to accepting the reality of the situation that Democrats face.

We can go back and forth about specific misgivings that some Democrats have about S.1 — see this good Andrew Prokop report for an overview — but the core question is whether Democrats will cross that Rubicon. So doing would lead inevitably to the need to reform or end the filibuster.

Sen. Joe Manchin III (D-W.Va.) is the most visible obstacle here. But an unknown number of other moderate Democrats are also reluctant to cross that Rubicon, and it’s unclear how much effort Biden will put into making that happen.

And so, when these scholars warn that history is watching, those Democrats are the ones who should take heed.

Questions: Is this just more fantasy-based liberal poppycock, and democracy and the rule of law are safe, while Republican moves to change vote laws and the 2020 election are just for “election integrity” GOP as it claims they are for? Or, is America, democracy, the rule of law and civil liberties in serious danger of falling? Does Biden hurt his defense of democracy and voting rights by saying this is aimed at just “Black and Brown Americans”?***

*** Maybe Biden has to invoke race because federal law provides for no other basis to intervene. And if that is true, does that reflect yet another a major failure of both major parties to protect democracy and voting rights? 

Book Review: The Power Worshippers

The Power Worshippers: Inside the Dangerous Rise of Religious Nationalism, is a 2019 book by investigative journalist Katherine Stewart. She spent 10 years doing a deep dive into what Christian nationalism (CN) is, what its antecedents are and who drives it today. This book reinforces my belief about the seriousness and urgency of the attacks on democracy and the rule of law by America's fascist right, which now constitutes mainstream conservatism. 

One lesson that comes out loud and clear is Stewart's description of the ordinary Americans in this radical plutocratic political movement. The rank and file are generally not intentionally and/or knowingly fascist or cruel. Most sincerely believe that they are fulfilling God's commands as they are told by their religious and political leaders. Most believe that (i) they are saving America and democracy from evil Satanic forces, and (ii) working to build a vision of America that the Founders wanted to establish. The vision is a lie. What the CN movement is trying to build is not what the Founders wanted. 

The book makes clear the depth and control of the toxic social mind trap that decades of propaganda and social institution building by American plutocrats has achieved. There is no ambiguity here. One has to be ignorant or reject or distort relevant history, facts and reason to see this political movement for anything but what it obviously is. Specifically, it is a deeply anti-democratic, anti-pluralistic, fascist power grab by and for plutocrats. 

My guess is that about 85% of adult Americans, including most of the CN rank and file, are either ignorant and/or reject or rationalize the history, facts and reason. The minds of the rank and file are mostly sincere and well-meaning but deceived, manipulated and betrayed. By contrast, the minds of the plutocrats are clear, focused, ruthless and profoundly immoral, if not outright evil. 

Despite rank and file sincerity, they are being coaxed and manipulated into an intolerant social revolution by propaganda-fomented emotional responses, mainly irrational fears, anger, resentments and bigotry. The myth of severe religious persecution is a core propaganda lie that helps keep the movement glued together. 

The following is is how Stewart describes the CN movement. 

It is not a social or cultural movement. It is a political movement, and its ultimate goal is power. It does not seek to add another voice to America's pluralistic democracy but to replace our foundational democratic principles and institutions with a state grounded on a particular version of Christianity, answering to what some adherents call a "biblical worldview" that also happens to serve the interests of its plutocratic funders and allied political leaders. The movement is unlikely to realize its most extreme visions, but it has already succeeded in degrading our politics and dividing the nation with religious animus. This is not a "culture war." It is a political war over the future of democracy.

Here, one can push back on Stewart's assertion that CN is unlikely to realize its most extreme visions. On one can know how far this will go. For extremists to get what they want, a necessary part of the pathway to fascist plutocracy in America is to degrade politics and divide the nation with religious animus and any other animus that propaganda can foment. Many animus are available for dividing society and undermining trust in democracy and the rule of law. It looks to me like CN is pushing all the buttons of social and political division that are available to it, religious, race, gender, political ideology, economic ideology legal theory, and whatever else there is. CN plutocrats are engaged in a war with multiple major fronts. They fight hard and dirty on every level.

Also, note that there is culture war deeply embedded in what is the main goal, which is subversion of democracy, the rule law and civil liberties. Most of the public rhetoric has focused on the culture war, but that is the wedge the plutocrats use to divide Americans and distract from the ultimate goal of power and wealth for fascist elites. Since the 1/6 coup attempt, public discourse has become increasingly aware of the importance and centrality of the CN political agenda. Despite that progress, most Americans have no idea of the urgent, grave threat to democracy, civil liberties and the rule of law that CN poses.

Stewart continues:

[CN] is not organized around any single, central, institution. It consists rather of a dense ecosystem of nonprofit, for-profit, religious and nonreligious media and legal advocacy groups, some relatively permanent, some fleeting. Its leadership cadre includes a number of personally interconnected activists and politicians who often jump from one organization to the next. .... the important thing to understand about the collective effort is not its evident variety but the profound source of its unity. The movement has come together around what its leaders see as absolute truth -- what the rest of us may see as partisan agitation.

Christian nationalism is also a device for mobilizing (and often manipulating) large segments of the population and concentrating power in the hands of a new elite. It does not merely reflect the religious identity it pretends to defend but actively works to construct and promote new varieties of religion for the sake of accumulating power. It actively generates or exploits cultural conflict in order to improve its grip on its target population.

This reflects the basis in deceit of both supporters and political opposition that CN has relied on to get this far with so little public knowledge and understanding. When it comes to informing the American people of who and what CN is, the press and broadcast media have failed. They get an F on that assignment and generally earn a D due to corporate ownership and profit constraints. The political opposition also gets an F on this assignment.

Stewart comments on labels and ideology:

Labels matter so I will take a moment here to lay out some of the terms of my investigation. Christian nationalism is not a religious creed bit, in my view, a political ideology. It promotes the myth that the American republic was founded as a Christian nation. It asserts that legitimate government rests not on consent of the governed but on adherence to the doctrines of s specific religious, ethnic and cultural heritage. It demands that our laws be based on on reasoned deliberation of our democratic institutions but on particular, idiosyncratic interpretations of the Bible.

Other observers may reasonably use terms like "theocracy," "dominionism," "fundamentalism," or "Christian right." I use those terms where appropriate, but often prefer "Christian nationalism" in referring to the whole because it both reflects the political character of the movement and because it makes clear the parallels between the American version and comparable political movements around the world and throughout history.

This is not a book about "evangelicals." The movement I am describing includes many people who identify as evangelical, but it excludes many evangelicals, too, and it includes conservative representatives of other varieties of Protestant and non-Protestant religion.

Perhaps the most salient impediment to our understanding of the movement is the notion that Christian nationalism is a "conservative" ideology. The correct word is "radical." A genuinely conservative movement would seek to preserve institutions of value that have been crafted over centuries of American history. It would prize the integrity of electoral politics, the legitimacy of the judiciary, the importance of public education, and the values of tolerance and mutual respect that have sustained our  pluralistic society even as others have been torn apart by sectarian conflict. 

[CN] has no interest in securing the legitimacy of the Supreme Court; it will happily steal seats and pack the Courts as long as it gets the rulings it wants. It cheers along voter suppression and gerrymandering schemes that allow Republicans to maintain disproportionate legislative control. .... And it claims to defend "the family," but treats so  many American families with contempt. 

For context, CN ideology opposes secular public education. It wants private Christian education for all children. Stewart pointed out that in the late 1970s, Moral Majority founder Jerry Falwell publicly stated that public education had to be replaced with religious education. Allegations of bigotry or even racism dog the CN movement. The basis for that includes CN animus toward the LGBQT and minority-immigrant communities. 

Finally, Stewart comments on the distribution of power in the CN movement. In short, the plutocrats and elite at the top call the shots and the rank and file obeys. Dissenters get RINO or CNINO hunted out of the movement. 

The widespread misunderstanding of Christian nationalism movement stems in large part from the failure to distinguish between the leaders of the movement and its followers. The foot soldiers of the movement -- the many millions of the church goers who dutifully cast their votes for the movement's favored politicians, who populate its marches and flood its coffers with small-dollar donations -- are the root source of its political strength. But they are not the source of its ideas.

[The rank and file] come with a longing for certainty in an uncertain world. .... [they]feel that world has entered a state of disorder. The movement gives them confidence, an identity, and the feeling that their position in the world is safe.

Yet the price of certainty is often the surrendering of one's political will to those who claim to offer refuge from the tempest of modern life. The leaders of the movement have demonstrated real savvy in satisfying some of the emotional concerns of their followers, but they have little intention of giving them a voice in where the movement is going. I can still hear the words of one activist I met along the way. When I asked her if the anti-democratic aspects of the movement ever bothered her, she replied, "The Bible tells us that we don't need to worry about anything."

One can reasonably believe that most modern authoritarian conservatives in the CN movement share the activist's lack of concern for democracy and democratic institutions or traditions. For religious people, how their religious and political leaders portray the Bible gives them comfort. That seems to make most or all concern for democracy just fade away. 

Questions: Does Stewart credibly describe the CN movement and its fundamentally fascist-plutocratic political agenda? Are rank and file CN foot soldiers mostly individualistic, adventurous people? Or are they generally rather uneasy or fearful followers who seek comfort from their leaders who provide badly needed psychological and social comfort packaged in lies, deceit, emotional manipulation and flawed motivated reasoning? 

Why are Republicans afraid of everything?

  Republicans are afraid.

Afraid of Black people. Afraid of brown people. Afraid of red people. Afraid of yellow people. Afraid of women. Afraid of young people.

Afraid of young people voting. Afraid of people of color voting. Afraid of voting rights. Afraid of democracy.

Afraid of science. Afraid of medicine. Afraid of knowledge. Afraid of public education. Afraid of universities. Afraid of professors. Afraid of teachers.

Afraid of experts. Afraid of doctors. Afraid of Anthony Fauci. Afraid of masks. Afraid of vaccines. Afraid of vaccine passports. Afraid of vaccine chips. Afraid of things that don't exist.

Afraid of history. Afraid of the truth. Afraid of those who tell the truth.

Afraid of books. Afraid of newspapers. Afraid of objectivity. Afraid of facts.

Afraid of wind towers. Afraid of solar power. Afraid of environmentalists. Afraid of the Green New Deal. Afraid of Greta Thunberg. Afraid of change.

Afraid of the media. Afraid of The New York Times. Afraid of The Washington Post. Afraid of MSNBC. Afraid of CNN.

Afraid of Twitter. Afraid of Facebook. Afraid of Google. Afraid of big tech. Afraid of the government. Afraid of the establishment.

Afraid of Democrats. Afraid of Black Lives Matter. Afraid of antifa. Afraid of Democratic Socialists.

Afraid of Bernie Sanders. Afraid of AOC. Afraid of Elizabeth Warren. Afraid of Nancy Pelosi. Afraid of Barack Obama. Afraid of Kamala Harris. Afraid of Joe Biden. Afraid of Mitt Romney. Afraid of Liz Cheney. Afraid of RINOs.

Afraid of athletes. Afraid of kneeling. Afraid of the NFL. Afraid of Colin Kaepernick. Afraid of the NBA. Afraid of LeBron James. Afraid of Major League Baseball.

Afraid of Hollywood. Afraid of actors. Afraid of the Academy Awards. Afraid of musicians. Afraid of the Grammys. Afraid of Broadway shows. Afraid of late-night comics. Afraid of "Saturday Night Live."

Afraid of ABC. Afraid of CBS. Afraid of NBC. Afraid of NPR. Afraid of PBS.

Afraid of Starbucks. Afraid of Coke. Afraid of Nike. Afraid of Delta Airlines. Afraid of Citigroup. Afraid of what Trump tells them to be afraid of.

Afraid of a $15 minimum wage. Afraid of unions.

Afraid of Mexicans. Afraid of Asians. Afraid of Muslims. Afraid of Somalians.

Afraid of caravans. Afraid of refugees. Afraid of immigrants. Afraid of diversity.

Afraid of the FBI. Afraid of the CIA. Afraid of the Deep State.

Afraid of homosexuals. Afraid of bisexuals. Afraid of same-sex marriage. Afraid of transgenders. Afraid of transgender kids. Afraid of bathrooms.

Afraid of big cities. Afraid of coastal cities. Afraid of Chicago. Afraid of Portland. Afraid of Minneapolis.

Afraid of California. Afraid of New York. Afraid of blue states. Afraid of Washington, D.C. Afraid of Puerto Rico.

Afraid of the world.

Afraid of social justice. Afraid of equality. Afraid of fairness.

Afraid of elites. Afraid of academics. Afraid of intellectuals.

Afraid of Planned Parenthood. Afraid of Obamacare. Afraid of Medicare.

Afraid of the truthful past. Afraid of the truthful present. Afraid of the future.

So afraid of the future.

Why are Republicans so afraid?

It must be exhausting !!

Influence of the John Birch Society on the Republican Party

In an interesting Oct. 2020 article by The Progressive Investor (TPI), THE JOHN BIRCH SOCIETY IS NOW THE REPUBLICAN PARTY, some history of the fascism and radicalism of John Birch Society (JBS)[1] influence on the GOP is discussed. TPI writes:

When Trump held the Republican Party Convention in August 2020, the media and political pundits said the convention did not produce a party platform. They were wrong.

The convention had an old, dusted off the political platform. It was the one the Republicans resurrected from the John Birch Society, the ultra-right-wing group that has morphed itself into the far-right Libertarian and Tea Parties. It is a transformation that never made it into the mainstream media.

This right-wing coup was accomplished over decades by significant donations from right-wing think tanks and wealthy white men who worked to [displace] old democratic beliefs.

Then, they replaced them with subverted philosophies that vilified bi-partisan political co-operation and even patriotism and exchanged those beliefs for blatant, cold corporatism and selling the government to the highest bidder.

Even worse, this was all done in the open and was spelled out by a chief coup leader, David Koch, who ran for vice president on the Libertarian ticket in 1980.

Here are just a few excerpts of the Libertarian Party platform that David Koch ran on in 1980:

• “We urge the repeal of federal campaign finance laws, and the immediate abolition of the despotic Federal Election Commission.”
• “We favor the abolition of Medicare and Medicaid programs.”
• “We oppose any compulsory insurance or tax-supported plan to provide health services, including those which finance abortion services.”
• “We also favor the deregulation of the medical insurance industry.”
• “We favor the repeal of the fraudulent, virtually bankrupt, and increasingly oppressive Social Security system. Pending that repeal, participation in Social Security should be made voluntary.”
• “We propose the abolition of the governmental Postal Service. The present system, in addition to being inefficient, encourages governmental surveillance of private correspondence. Pending abolition, we call for an end to the monopoly system and for allowing free competition in all aspects of postal service.”
• “We oppose all personal and corporate income taxation, including capital gains taxes.

The extremism of the JBS alarmed the old GOP, and under Ronald Reagan, the JBS was purged from the party. The Washington Post discussed this bit of history in a Jan. 2021 article: 

In 1962, some of America’s most influential conservatives met to talk about a growing threat: the rise of paranoid conspiracy theories on the right.

In a hotel suite in Palm Beach, Fla., Buckley and Kirk found themselves giving Goldwater advice about how to respond to the ultra-right-wing John Birch Society’s surge in popularity. The society, founded in 1958, was fiercely anti-communist — and fond of crackpot theories. Its founder, candy manufacturer Robert Welch, had accused most of the U.S. government — including former Republican president Dwight D. Eisenhower — of being under secret communist control.

Although Welch had been an early donor to Buckley’s National Review in the 1950s, Buckley had come to believe that Welch’s feverish rants threatened the conservative movement’s credibility and its future.

“Buckley was beginning to worry that with the John Birch Society growing so rapidly, the right-wing upsurge in the country would take an ugly, even Fascist turn,” John B. Judis wrote in his 1988 biography, “William F. Buckley, Jr.: Patron Saint of the Conservatives.” Buckley told Goldwater, according to Judis, that the John Birch Society was a “menace” to the conservative movement.  

Within weeks, Buckley wrote a 5,000-word National Review editorial criticizing Welch. “How can the John Birch Society be an effective political instrument while it is led by a man whose views on current affairs are … so far removed from common sense?” Buckley asked. “The underlying problem is whether conservatives can continue to acquiesce quietly in a rendition of the causes of the decline of the Republic and the entire Western world which is false.”

Questions: Is it reasonably accurate to significantly or mostly equate the modern mainstream Republican Party mindset and political agenda with that of the old John Birch Society? 

Footnote: 

1. In 2013, the SPLC touched on the racial bias of the JBS:

Charges of racism and anti-Semitism have dogged the John Birch Society since its earliest days. It opposed civil rights legislation in the 1960s, saying the African-American freedom movement was being manipulated from Moscow with the goal of creating a “Soviet Negro Republic” in the Southern United States. The society was a close ally of Alabama’s segregationist governer George Wallace and reportedly had 100 chapters in and around Birmingham, Alabama’s largest city, as well as chapters across the rest of the state. Thompson, the group’s CEO, said the society has never been either racist or anti-Semitic, going so far as to add that once a member is discovered to harbor such views he or she is immediately “booted out.’’

The modern JBS denies that it harbors any racial or religious animus 

Elizabeth Warren chats with big bank CEOs

The federal reserve provided overdraft protection to banks as part of the pandemic response. The banks refused to extend that protection to consumers, earning them an additional ~$4 billion in 2020. The 10-minute video of Warren's chat lays the situation out nicely. 

This is just a quick reminder that in capitalism, profit is the one and only moral value of concern. Everything else, including charity, public relations propaganda and anything else, is just the cost of maximizing profit.