In a democracy founded on the separation of church and state, we’ve got a Supreme Court on the cusp of a decision that cements a theological view of abortion that even most Catholics don’t abide by.
All five of the justices who signed onto the draft opinion that would dump Roe (and any ruling associated with it)—plus Chief Justice John Roberts—are progeny of the Federalist Society. Over the past three decades, the legal group’s blessing has become a de facto requirement for Republican presidents who owed their election to white evangelical voters and ran on a promise to deliver an anti-Roe Supreme Court.
“Religion is the elephant in the room,” says Amanda Tyler, executive director of Baptist Joint Committee (BJC), a legal advocacy group for religious freedom that doesn't take a position on abortion. “We are all free to be religious or not, but we expect our government to be secular and to rule for all Americans and not for their religious views. And that principle is being threatened by at least the appearance of what’s going on in this case,” Tyler adds.
She points out that the words “religion” or “religious” do not once appear in Alito’s leaked draft opinion, yet he calls abortion “a profound moral issue”—phrasing that goes beyond the rule of law. “Many people read into the word ‘moral’ a religious objection, even though he’s going out of his way not to use religion,” says Tyler, which is why she calls it the elephant in the room.She calls the looming decision by five Federalist Society alums “a flagrant violation of the separation of church and state…an assault on the core pillar of our democracy and the DNA of America.”
The ascendancy of conservative, anti-Roe Catholic jurists has been forty years in the making, dating back to the founding of the Federalist Society in 1982.“The intersection of the religious right with conservative politics occurred with the anti-abortion agenda, and because evangelicals were lacking a bench of legal scholars, they had to turn to Catholics,” says Randall Balmer, a professor of religion at Dartmouth College. “Political conservatism is baked into Catholic legal scholarship.”“All picked by the Federalist Society,” Trump boasted. “All gold standard,” Trump declared as he rallied conservative voters with the promise of delivering the Court they wanted.When Amy Coney Barrett, a law professor at Notre Dame at the time, testified in 2017 before the Senate for a lower court position, Democratic Sen. Dianne Feinstein voiced concern about her religious affiliation with an evangelical offshoot of the Catholic Church. “I think whatever a religion is, it has its own dogma,” Feinstein said. “In your case, professor, when you read your speeches, the conclusion one draws is that the dogma lives loudly within you.”Feinstein was castigated—and not just by Republicans—for straying into territory that felt uncomfortably close to a religious test. Three years later, Democrats questioning Barrett for the Supreme Court didn’t quiz her on her religious activism and what connection, if any, it might have to her views on Roe.
Pragmatic politics focused on the public interest for those uncomfortable with America's two-party system and its way of doing politics. Considering the interface of politics with psychology, cognitive science, social behavior, morality and history.
Etiquette
Friday, May 13, 2022
An awakening of concern for church-state separation?
Thursday, May 12, 2022
The hypocrisy chronicles: Republicans are against free speech against themselves, but for it against others
The Republican governors of Virginia and Maryland, where the homes of Supreme Court justices have become the targets of protests, are demanding that Attorney General Merrick Garland enforce a federal law that forbids demonstrations intended to sway judges on pending cases.
Demonstrators have gathered over the past week at the homes of several conservative justices, spurred by the leak of a draft opinion suggesting that the high court is preparing to overturn Roe v. Wade, the landmark decision guaranteeing access to abortion nationwide.
Virginia Gov. Glenn Youngkin and Maryland Gov. Larry Hogan wrote to Garland (D) on Wednesday, just days after some conservatives faulted Youngkin for not having protesters outside the Alexandria, Va., home of Justice Samuel A. Alito Jr. arrested under a state statute prohibiting demonstrations at private residences.“There’s no changing their minds. We’re expressing our fury, our rage,” said Donna Damico, a 70-year-old grandmother who protested outside Justice Brett M. Kavanaugh’s Montgomery County, Md., home last week. “We’re impotent and this is really all we got other than praying that people vote in November.”
Good old Republican politicians. They love and support free speech and slanders used against their enemies. They hate and shut it down it when it is directed at them (e.g., this). Republican elites are fucking shameless, spineless free speech* hypocrites.
Wednesday, May 11, 2022
Long-term planning and human welfare
We are built this way
Robin DunbarCOVID-19 has highlighted three key aspects of human behavior that seem unrelated but which, in fact, arise from the same underlying psychology. One was the bizarre surge in panic buying and stockpiling of everything from food to toilet rolls. A second was the abject failure of most states to be prepared when experts had been warning governments for years that a pandemic would happen sooner or later. The third has been the exposure of the fragility of globalized supply chains. All three of these are underpinned by the same phenomenon: a strong tendency to prioritize the short term at the expense of the future.
Most animals, including humans, are notoriously bad at taking the long term consequences of their actions into account. Economists know this as the “public good dilemma”. In conservation biology, it is known as the “poacher’s dilemma” and also also, more colloquially, as “the tragedy of the commons”.If you are a logger, should you cut down the last tree in the forest, or leave it standing? Everyone knows that if it is left standing, the forest will eventually regrow and the whole village will survive. But the dilemma for the logger is not next year, but whether he and his family will survive until tomorrow. For the logger, the economically rational thing to do is, in fact, to cut the tree down.This is because the future is unpredictable, but whether or not you make it to tomorrow is absolutely certain. If you die of starvation today, you have no options when it comes to the future; but if you can make through to tomorrow, there is a chance that things might have improved. Economically, it’s a no-brainer. This is, in part, why we have overfishing, deforestation and climate change.
The process underpinning this is known to psychologists as discounting the future. Both animals and humans typically prefer a small reward now to a larger reward later, unless the future reward is very large. The ability to resist this temptation is dependent on the frontal pole (the bit of the brain right just above your eyes), one of whose functions is to allow us to inhibit the temptation to act without thinking of the consequences. It is this small brain region that allows (most of) us to politely leave the last slice of cake on the plate rather than wolf it down. In primates, the bigger this brain region is, the better they are at these kinds of decisions.In humans, failure to inhibit greedy behavior quickly leads to excessive inequality of resources or power. This is probably the single most common cause of civil unrest and revolution, from the French Revolution to Hong Kong today.There is a simple issue of scale that feeds into this. Our natural social world is very small scale, barely village size. Once community size gets large, our interests switch from the wider community to a focus on self-interest. Society staggers on, but it becomes an unstable, increasingly fractious body liable at continual risk of fragmenting, as all historical empires have found.....
The power of politics
Chris Zebrowski“Discounting the future” may well be a common habit. But I don’t think that this is an inevitable consequence of how our brains are wired or an enduring legacy of our primate ancestry. Our proclivity to short-termism has been socialized. It is a result of the ways we are socially and politically organized today.
Businesses prioritize short-term profits over longer term outcomes because it appeals to shareholders and lenders. Politicians dismiss long-term projects in favor of quick-fix solutions promising instant results which can feature in campaign literature that is distributed every four years.
Our capacity to deal not only with future pandemics, but larger-scale (and perhaps not unrelated) threats including climate change will require us to exercise the human capacity for foresight and prudence in the face of future threats. It is not beyond us to do so.
Tuesday, May 10, 2022
WE BELIEVE THAT CHRISTIAN NATIONALISM THREATENS OUR FAITH AND COUNTRY
As Christians, our faith teaches us everyone is created in God’s image and commands us to love one another. As Americans, we value our system of government and the good that can be accomplished in our constitutional democracy. Today, we are concerned about a persistent threat to both our religious communities and our democracy — Christian nationalism.
Christian nationalism seeks to merge Christian and American identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism demands Christianity be privileged by the State and implies that to be a good American, one must be Christian. It often overlaps with and provides cover for white supremacy and racial subjugation. We reject this damaging political ideology and invite our Christian brothers and sisters to join us in opposing this threat to our faith and to our nation.
As Christians, we are bound to Christ, not by citizenship, but by faith. We believe that:
People of all faiths and none have the right and responsibility to engage constructively in the public square.
Patriotism does not require us to minimize our religious convictions.
One’s religious affiliation, or lack thereof, should be irrelevant to one’s standing in the civic community.
Government should not prefer one religion over another or religion over nonreligion.
Religious instruction is best left to our houses of worship, other religious institutions and families.
America’s historic commitment to religious pluralism enables faith communities to live in civic harmony with one another without sacrificing our theological convictions.
Conflating religious authority with political authority is idolatrous and often leads to oppression of minority and other marginalized groups as well as the spiritual impoverishment of religion.
We must stand up to and speak out against Christian nationalism, especially when it inspires acts of violence and intimidation—including vandalism, bomb threats, arson, hate crimes, and attacks on houses of worship—against religious communities at home and abroad.
Whether we worship at a church, mosque, synagogue, or temple, America has no second-class faiths. All are equal under the U.S. Constitution. As Christians, we must speak in one voice condemning Christian nationalism as a distortion of the gospel of Jesus and a threat to American democracy.
https://www.christiansagainstchristiannationalism.org/statement
Meet some of the endorsers
Christian leaders are standing up to the threat of Christian nationalism. Click on the link:
“Christian nationalism perverts the gospel and the Constitution."
Clueless Democrats & press, lying Republican Senators
Sen. Kirsten Gillibrand said Sunday that multiple Supreme Court justices lied in their confirmation hearings about abortion, echoing the statements of Sens. Lisa Murkowski and Susan Collins in the wake of the leak of a draft Supreme Court opinion.
“If a corporation put these kind of statements in their quarterly filings, they would be seen to be purposefully misleading and deemed fraud,” Gillibrand (D-N.Y.) said on CNN’s “State of the Union.” “I think they misled the Senate with the intention of getting their confirmation vote with the intention of overruling Roe.”
Collins ignored repeated questions from reporters on Capitol Hill on Tuesday morning about whether she felt Kavanaugh had lied to her. "I put out a statement," she said.
Question: How stupid do these politicians really think we are, or since this is tribal cult politics, it does not matter how stupid we are, because what we think does not matter?
An unremarkable story about the power of polarizing propaganda
The New York Times writes:
FORT SMITH, Ark. — In the fall of 2020, Kevin Thompson delivered a sermon about the gentleness of God. At one point, he drew a quick contrast between a loving, accessible God and remote, inaccessible celebrities. Speaking without notes, his Bible in his hand, he reached for a few easy examples: Oprah, Jay-Z, Tom Hanks.
Mr. Thompson could not tell how his sermon was received. The church he led had only recently returned to meeting in person. Attendance was sparse, and it was hard to appreciate if his jokes were landing, or if his congregation — with family groups spaced three seats apart, and others watching online — remained engaged.
So he was caught off guard when two church members expressed alarm about the passing reference to Mr. Hanks. A young woman texted him, concerned; another member suggested the reference to Mr. Hanks proved Mr. Thompson did not care about the issue of sex trafficking. Mr. Thompson soon realized that their worries sprung from the sprawling QAnon conspiracy theory, which claims that the movie star is part of a ring of Hollywood pedophiles.
For decades, Mr. Thompson, 44, had been confident that he knew the people of Fort Smith, a small city tucked under a bend in the Arkansas River along the Oklahoma border. He was born at the oldest hospital in town, attended public schools there and grew up in a Baptist church that encouraged him to start preaching as a teenager. He assumed he would live in Fort Smith for the rest of his life.
But now, he was not so sure. “Jesus talks about how he is the truth, how central truth is,” Mr. Thompson said in an interview. “The moment you lose the concept of truth you’ve lost everything.”A political moment in which the Supreme Court appears on the brink of overturning Roe v. Wade looks like a triumphant era for conservative evangelicals. But there are deepening cracks beneath that ascendance.
Across the country, theologically conservative white evangelical churches that were once comfortably united have found themselves at odds over many of the same issues dividing the Republican Party and other institutions. The disruption, fear and physical separation of the pandemic have exacerbated every rift.If he spoke against abortion from the pulpit, Mr. Thompson noticed, the congregation had no problem with it. The members were overwhelmingly anti-abortion and saw the issue as a matter of biblical truth. But if he spoke about race in ways that made people uncomfortable, that was “politics.” And, Mr. Thompson suspected, it was proof to some church members that Mr. Thompson was not as conservative as they thought.