Moral courage in politics

Most core concepts in politics are defined mostly by how people view them. Definitions may exist in dictionaries, but politically different people looking at the same thing often see different or even opposite things. Most (>95% ?) liberals and conservatives who are active in and/or ideological about their politics firmly believe that they stand on great or even sacred political principles or morals. They know that their ideological beliefs have survived the test of time and delivered great benefits to humanity. They know that their politics is firmly grounded in both unbiased truth and clear-headed reason. That mind set tends to see itself as standing in a valiant, patriotic defense of true reason and truth against an onslaught of evil, tyranny, self-deluded stupidity, cynical self-interest or things about like that. That mind set generally sees the political opposition as practicing politics firmly grounded in heavily biased truth and lies, rigid partisan ideology and addle-brained reason that borders on, or is, sheer nonsense.

It’s fair to say that most politically engaged people would sincerely characterize themselves and their efforts as being driven by true moral courage. A Wikipedia discussion about moral courage says this about the concept: Moral courage is the courage to take action for moral reasons despite the risk of adverse consequences. Courage is required to take action when one has doubts or fears about the consequences. Moral courage therefore involves deliberation or careful thought. Reflex action or dogmatic fanaticism do not involve moral courage because such impulsive actions are not based upon moral reasoning.

Given the common, opposing views that the left and the right have of each other as people mostly unable to deal honestly with truth, both sides would no doubt consider their own side to employ moral courage in their own politics. Many people on one side may see most people on the other side as having only some or no moral courage at all.

Does that thinking and belief by either side stand up to scrutiny? Not according to cognitive and social science. And not according to simple logic.

The science disconnect: Science finds that most or all people see political issues and think about them through a lens of intolerant, self-righteous personal morals or ideology. Facts and logic that undermines or contradicts those moral beliefs are usually either flatly rejected or rationalized away. One scientist put it this way: “We do moral reasoning not to reconstruct why we ourselves came to a judgment; we reason to find the best possible reasons why somebody else ought to join us in our judgment. . . . . The rider (conscious reason) is skilled at fabricating post hoc explanations for whatever the elephant (unconscious moralistic thinking) has just done, and it is good at finding reasons to justify whatever the elephant wants to do next. . . . . We make our first judgments rapidly, and we are dreadful at seeking out evidence that might disconfirm those initial judgments.”

The logic disconnect: If it is true, as partisans on the left and right argue, that the opposition’s thinking and perceptions of reality is heavily distorted by a reality- and reason-distorting ideology or mind set (or other things such as self-interest), then neither side practices moral courage in politics. That’s an example of impulse actions that are not based upon moral reasoning. No authority says that both the left and right cannot be mostly correct in arguing that the other side acts on ideological impulse instead of deliberation or careful thought, i.e., not morally courageous.

The interesting thing about the pure logic argument is that it is supported by science. In that regard, the logic argument isn’t just a thought disconnected from everything else. It’s a hypothesis (theory?) supported by a great deal of research and evidence.

Is moral courage possible at all?: Practicing perfect moral courage is impossible if it requires perfect knowledge. Perfection in anything is impossible, as argued here before. Nonetheless, it is possible to practice an imperfect but recognizable form of moral courage if one acknowledges one’s own cognitive nature and honestly tries to deal with it. How can that be done? Since existing political ideologies are known fact- and reason-distorters, adopting a political ideology that fosters reductions in ideologically-inspired distortions is a real step toward moral courage. One example of such an ideology has been described here. Obviously, other variants or articulations of that ideology are possible, but the point is to reduce unrestrained fact and reason distortion that underpins standard that underpins standard subjective politics.

Of course, accepting that requires the intestinal fortitude to try to see unbiased reality and unbiased, reasoned argument for what they are instead of accepting the false realities and reason that create the liberal and conservative worlds that most partisans now view the world through.

B&B orig: 9/22/16; DP 8/13/19; DP repost 5/31/20