Social institutions are a system of behavioral and relationship patterns that are densely interwoven and enduring, and function across an entire society. They order and structure the behavior of individuals by means of their normative character. . . . . Social institutions are important structural components of modern societies that address one or more fundamental activity and/or specific function. Without social institutions, modern societies could not exist.
Regarding the 12% gender gap in the elections last month, the Washington Post writes about how one woman felt after leaving the GOP:
In Kansas last week, state Sen. Barbara Bollier left the GOP after more than four decades, citing Trump’s vulgar comments about women and issues such as the Medicaid expansion and reproductive health.
Bollier said she could no longer “stand up and say, ‘It’s fine to blindly support Trump Republicanism.’ ”
After changing parties, “now I can sleep better — it was a huge moral thing,” she said.
When an ideology comes into conflict over time with personal morals and identity, the conflict usually creates a major psychological burden.
Other women have left the GOP, in part due to ideological differences that are grounded in personal moral beliefs:
‘We are about to bury the rights of over 100 million American women under a heap of platitudes,’ protested Mary Dent Crisp, the co-chairwoman of the Republican National Committee. Her colleagues assured her that the platform was nonbinding and that reproductive health services were not in danger.
But she was prescient. As pro-choice Republicans, we refuse to support a party that has rightly earned the labels anti-woman and anti-common sense. Our organization, the Republican Majority for Choice, the organization founded by Ms. Crisp in 1988, is shutting its doors. The big tent has collapsed for good.
In a recent blog post, Against Ideology, skeptic Steven Novella comments:
Our [the modern skeptical movement] belief is that you really should not have beliefs, only tentative conclusions. Essentially, our ideology is anti-ideology.
This is because scientific skepticism is not about any set of beliefs or conclusions. It is all about process, just like science itself – question, observe, analyze, repeat.
This approach is both empowering and freeing. One of the most common observations I hear from those who, after consuming skeptical media for a time, abandon some prior belief system or ideology, is that they feel as if a huge weight has been lifted from their shoulders. They feel free from the oppressive burden of having to support one side or ideology, even against evidence and reason. Now they are free to think whatever they want, whatever is supported by the evidence. They don’t have to carry water for their “team”.
At the same time, this is one of the greatest challenges for skeptical thinking, because it seems to run upstream against a strong current of human nature. We are tribal, we pick a side and defend it, especially if it gets wrapped up in our identity or world-view.
Novella points out the ‘huge weight’ that for some ideology imposes. That said, it needs to be understood that for many others, probably more other people, ideology imposes no significant moral burden but instead reinforces personal morals, self-identity and political identity. A reasonable guess is that Novella’s target audience is about 15-20% of Americans.
In this regard, political ideology is very much like religious ideology. Ideology is usually more comforting and self-affirming than troubling.
But amid all the dark free speech and discord, there may be a nascent reckoning is progress. Some people are coming to see the dark side of political ideology, which is a powerful social institution and as such is a powerful driver of political identity. Novella writes:
The end-game of all this is the conspiracy theory, which is the final retreat of the ideological scoundrel. A grand conspiracy theory is an all-consuming narrative that makes sense of the complex world through a paranoid lens, which explains away all disconfirming information as part of a conspiracy. Anything can be interpreted as consistent with the conspiracy, and if you point this out, that’s because you are part of the conspiracy, or at least a “sheeple” who is too blind or naive to see the Truth. It is a mental trap designed to prevent escape.
If there is a ray of light in all this, it’s that we are starting to see some backlash born of increased awareness of motivated reasoning, echo chambers, and conspiracy thinking. A recent essay by Jerry Taylor explains why he abandoned the libertarian ideological label:
I have abandoned that libertarian project, however, because I have come to abandon ideology. This essay is an invitation for you to do likewise — to walk out of the “clean and well-lit prison of one idea.” Ideology encourages dodgy reasoning due to what psychologists call “motivated cognition,” which is the act of deciding what you want to believe and using your reasoning power, with all its might, to get you there. Worse, it encourages fanaticism, disregard for social outcomes, and invites irresolvable philosophical disputes. It also threatens social pluralism — which is to say, it threatens freedom.
Maybe a backlash against irrational political rhetoric and thinking is beginning to form. If so, it may be the case that decades of that irrationality, culminating with President Trump (so far), will turn out to be a silver lining in anotherwise black cloud. Time will tell if a backlash really is forming, and if so, just how far it will go.
If the backash is real and winds up being a powerful social force, there will be an ideological vacuum. Specifically, what else is there other than what there already is? An ideology that tries to be, for example, more liberal than liberalism, socialist than socialism, or conservative than conservatism? Arguably those options are all ideological dead ends because they have all been tried but there still is much discontent. If one accepts that reasoning, then what is there as a possibly viable, less irrational intellectual gas to fill the vacuum?
How about an anti-bias ideology?
B&B orig: 12/17/18
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