Etiquette



DP Etiquette

First rule: Don't be a jackass.

Other rules: Do not attack or insult people you disagree with. Engage with facts, logic and beliefs. Out of respect for others, please provide some sources for the facts and truths you rely on if you are asked for that. If emotion is getting out of hand, get it back in hand. To limit dehumanizing people, don't call people or whole groups of people disrespectful names, e.g., stupid, dumb or liar. Insulting people is counterproductive to rational discussion. Insult makes people angry and defensive. All points of view are welcome, right, center, left and elsewhere. Just disagree, but don't be belligerent or reject inconvenient facts, truths or defensible reasoning.

Saturday, November 16, 2024

Post election analyses: A second narrative about what just happened

A NYT opinion by Masha Gessen, a Russian reporter who witnessed the fall of Russian democracy to Putin, offers her narrative (not paywalled). I've quoted Gessen's Nov. 2016 warning about DJT here several times, maybe many. But here it is again:
“Thank you, my friends. Thank you. Thank you. We have lost. We have lost, and this is the last day of my political career, so I will say what must be said. We are standing at the edge of the abyss. Our political system, our society, our country itself are in greater danger than at any time in the last century and a half. The president-elect has made his intentions clear, and it would be immoral to pretend otherwise. We must band together right now to defend the laws, the institutions, and the ideals on which our country is based.” 
That, or something like that, is what Hillary Clinton should have said on Wednesday [in her concession speech to Trump].

I find this analysis appealing because it directly raises the question of morality and values. Gessen's analysis:
For those bewildered by why so many Americans apparently voted against the values of liberal democracy, Balint Magyar has a useful formulation. “Liberal democracy,” he says, “offers moral constraints without problem-solving” — a lot of rules, not a lot of change — while “populism offers problem-solving without moral constraints.” Magyar, a scholar of autocracy, isn’t interested in calling Donald Trump a fascist. He sees the president-elect’s appeal in terms of something more primal: “Trump promises that you don’t have to think about other people.”

Around the world, populist autocrats have leveraged the thrilling power of that promise to transform their countries into vehicles for their own singular will. Vladimir Putin and Viktor Orban vowed to restore a simpler, more orderly past, in which men were men and in charge. What they delivered was permission to abandon societal inhibitions, to amplify the grievances of one’s own group and heap hate on assorted others, particularly on groups that cannot speak up for themselves. Magyar calls this “morally unconstrained collective egoism.”

Trump’s first term, and his actions in the four years since, tracked the early record of Putin and Orban in important ways. Looking closely at their trajectories, through the lens of Magyar’s theories, gives a chillingly clear sense of where Trump’s second term may lead.

Magyar is Hungarian, and has extensively studied the autocracy of Orban. Like Trump, Orban had been cast out of office (in 2002, in a vote his supporters said had been fraudulent); he didn’t regain power until eight years later. In the interim, he consolidated his movement, positioning himself and his party as the only true representatives of the Hungarian people. It followed that the sitting government was illegitimate and that anyone who supported it was not part of the nation. When Orban was re-elected, he carried out what Magyar calls an “autocratic breakthrough,” changing laws and practices so that he could not be dislodged again. It helped that he had a supermajority in parliament. Trump, similarly, spent four years attacking the Biden administration, and the vote that brought it to the White House, as fraudulent, and positioning himself as the only true voice of the people. He is also returning with a power trifecta — the presidency and both houses of Congress. He too can quickly reshape American government in his image.

Trump and his supporters have shown tremendous hostility to civic institutions — the judiciary, the media, universities, many nonprofits, some religious groups — that seek to define and enforce our obligations to one another. Autocrats such as Orban and Putin reject that deliberative process, claiming for themselves the exclusive right to define those obligations. If those two leaders, and Trump’s own first term, are any indication, he will likely begin by getting rid of experts, regulators and other civil servants he sees as superfluous, eliminating jobs that he thinks simply shouldn’t exist. Expect asylum officers to be high on that list.

A major target outside of government will be universities. In Hungary, the Central European University, a pioneering research and educational institution (and Magyar’s academic home), was forced into exile. To understand what can happen to public universities in the United States, look at Florida, where the administration of Gov. Ron DeSantis has effectively turned the state university system into a highly policed arm of his government.

Civil society groups — especially those that serve or advocate for immigrants, formerly incarcerated people, L.G.B.T.Q. people, women and vulnerable groups — will be attacked. Then they may come for the unions.

In an Opinion article in The Washington Post, the publisher of The Times, A.G. Sulzberger, laid out some probable scenarios for a Trump administration’s war on the media. I would add that, like Orban — and like the first Trump administration — this president will reward loyal media with privileged access and will attack critical media by targeting its owners’ other businesses. That is a particularly effective tactic, one that we may have seen at work even before Trump was re-elected, when the billionaire owners of The Los Angeles Times and The Washington Post decided to nix their publications’ presidential endorsements. (Explaining their decision, the owners cited reasons not related to deference to Trump.)
I am going to go way out on a limb and say that along with high levels of discontent with our opaque, two-party, pay-to-play system, there is a lot of hunger for a stronger sense of morality that can at least partly bind liberals, conservatives and other kinds of non-authoritarians together. In my opinion, that moral hunger is important to be mindful and respectful about. The trick is figuring out how to appeal to it and make it grow.

No comments:

Post a Comment