In the 1960s, anthropologist Jean Briggs lived among the Inuit people for 17 months. She coaxed an Inuit family to "adopt" her and "try to keep her alive." NPR writes,
Briggs quickly realized something remarkable was going on in these families: The adults had an extraordinary ability to control their anger.
"They never acted in anger toward me, although they were angry with me an awful lot," Briggs told the Canadian Broadcasting Corp. in an interview.
Even just showing a smidgen of frustration or irritation was considered weak and childlike, Briggs observed.
By contrast, Briggs seemed like a wild child, even though she was trying very hard to control her anger. "My ways were so much cruder, less considerate and more impulsive," she told the CBC. "[I was] often impulsive in an antisocial sort of way. I would sulk or I would snap or I would do something that they never did."
Inuit emotion control socialization begins with young children.
Across the board, all the moms mention one golden rule: Don't shout or yell at small children.
Traditional Inuit parenting is incredibly nurturing and tender. If you took all the parenting styles around the world and ranked them by their gentleness, the Inuit approach would likely rank near the top. (They even have a special kiss for babies, where you put your nose against the cheek and sniff the skin.)
The culture views scolding — or even speaking to children in an angry voice — as inappropriate, says Lisa Ipeelie, a radio producer and mom who grew up with 12 siblings. "When they're little, it doesn't help to raise your voice," she says. "It will just make your own heart rate go up."
Even if the child hits you or bites you, there's no raising your voice?
"No," Ipeelie says with a giggle that seems to emphasize how silly my question is. "With little kids, you often think they're pushing your buttons, but that's not what's going on. They're upset about something, and you have to figure out what it is."
Traditionally, the Inuit saw yelling at a small child as demeaning. It's as if the adult is having a tantrum; it's basically stooping to the level of the child, Briggs documented.
The Inuit emotion control tradition is being eroded by modernity. Colonization over the past century is damaging the emotion control tradition. The Inuit community is working to keep the parenting approach intact but external pressures may bring it to an end.
This shows that it is possible to control overt expression of negative emotions, but not necessarily the formation of emotions. Emotional reactions are unconscious and automatic, so the best a human can do is to try to control overt expression of an emotional response and subsequent conscious feelings (qualia).
Is this an important lesson? Given the emotion-poisoned state of politics, one can argue that it is very important to be aware that this is at least possible. Whether it is possible to establish this as a social norm or self-reinforcing social institution in harsh, emotion-driven American or Western culture generally is an open question.
B&B orig: 5/30/19